Sikhism·Raag Dhanaasaree·Shabad 93
Verse 5 of 9

Beyond Male and Female

ਸੁੰਨ ਮੰਡਲ ਇਕੁ ਜੋਗੀ ਬੈਸੇ ॥
sunn mandal ik jogee baisay.
The Yogi, the Primal Lord, sits within the celestial sphere of deepest Samaadhi.
ਨਾਰਿ ਨ ਪੁਰਖੁ ਕਹਹੁ ਕੋਊ ਕੈਸੇ ॥
naar na purakh kahhu ko-oo kaisay.
He is not male, and He is not female; how can anyone describe Him?
ਤ੍ਰਿਭਵਣ ਜੋਤਿ ਰਹੇ ਲਿਵ ਲਾਈ ॥
taribhavan jot rahay liv laa-ee.
The three worlds continue to center their attention on His Light.
ਸੁਰਿ ਨਰ ਨਾਥ ਸਚੇ ਸਰਣਾਈ ॥੪॥
sur nar naath sachay sarnaa-ee. ||4||
The silent sages and the Yogic masters seek the Sanctuary of the True Lord. ||4||

Translation by Dr. Sant Singh Khalsa

In plain words

Deep in a still, silent space sits the One — the first and oldest presence of all.

This One is not male and not female. How could anyone ever fully describe it?

All the worlds turn their attention toward this Light and rest there.

Even the wisest and the most powerful come to this True One for shelter.

The deepest reality wears no single face.
The deeper layer

The One is not a man or a woman, and is more than any words can describe.

Naar na purakh — the One is neither female nor male. The One sits in sunn mandal, a still, silent space of the deepest quiet.

Here Guru Nanak borrows the yogis' own words. Jogee means yogi, and sunn mandal is a phrase yogis used for deep stillness. He uses them to paint a picture of the One without form.

All beings turn toward that One. So do the silent sages and the greatest masters. Think of sunflowers in a field, every one of them turning toward the same sun.

A Question to Sit With

Why might it matter that the One cannot be pinned to one form?

Translation by Dr. Sant Singh Khalsa·How we use AI

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