Sikhism·Raag Gauree·Shabad 287
Verse 3 of 4

However Tangled, There's Always a Place to Bring It

ਆਵਹੁ ਦਇਆ ਕਰੇ ਜੀਉ ਪ੍ਰੀਤਮ ਅਤਿ ਪਿਆਰੇ ॥
aavhu da-i-aa karay jee-o pareetam at pi-aaray.
Come, and shower Your Mercy upon me, my most Darling, Dear Beloved.
ਕਾਮਣਿ ਬਿਨਉ ਕਰੇ ਜੀਉ ਸਚਿ ਸਬਦਿ ਸੀਗਾਰੇ ॥
kaaman bin-o karay jee-o sach sabad seegaaray.
The soul-bride offers her prayers to You, to adorn her with the True Word of Your Shabad.
ਸਚਿ ਸਬਦਿ ਸੀਗਾਰੇ ਹਉਮੈ ਮਾਰੇ ਗੁਰਮੁਖਿ ਕਾਰਜ ਸਵਾਰੇ ॥
sach sabad seegaaray ha-umai maaray gurmukh kaaraj savaaray.
Adorned with the True Word of Your Shabad, she conquers her ego, and as Gurmukh, her affairs are resolved.
ਜੁਗਿ ਜੁਗਿ ਏਕੋ ਸਚਾ ਸੋਈ ਬੂਝੈ ਗੁਰ ਬੀਚਾਰੇ ॥
jug jug ayko sachaa so-ee boojhai gur beechaaray.
Throughout the ages, the One Lord is True; through the Guru's Wisdom, He is known.
ਮਨਮੁਖਿ ਕਾਮਿ ਵਿਆਪੀ ਮੋਹਿ ਸੰਤਾਪੀ ਕਿਸੁ ਆਗੈ ਜਾਇ ਪੁਕਾਰੇ ॥
manmukh kaam vi-aapee mohi santaapee kis aagai jaa-ay pukaaray.
The self-willed manmukh is engrossed in sexual desire, and tormented by emotional attachment. With whom should she lodge her complaints?
ਨਾਨਕ ਮਨਮੁਖਿ ਥਾਉ ਨ ਪਾਏ ਬਿਨੁ ਗੁਰ ਅਤਿ ਪਿਆਰੇ ॥੩॥
naanak manmukh thaa-o na paa-ay bin gur at pi-aaray. ||3||
O Nanak, the self-willed manmukh finds no place of rest, without the most Beloved Guru. ||3||

Translation by Dr. Sant Singh Khalsa

In plain words

Come close to me — that is the prayer. Dress my heart in true words, the kind that ring clear and honest, so that self-importance quiets and everything I need to do falls into place.

Through every age there has been only One that is truly real; turning over the teaching, you come to know it.

When someone lives only for what they crave and gets tangled in wanting more and more, they can feel there is nowhere to bring their trouble. But there is always somewhere: the teaching, warm and near, is the resting place. Turn there, and you are no longer lost with nowhere to go.

However tangled you feel, there is always a place to bring your trouble — the teaching is near and welcoming.
The deeper layer

The pauri is a prayer for nearness and for seegaar — being "adorned" in the sach shabad, the true word. Adornment here is inner: honest words and a heart that has let haumai (ego, the feeling of being a separate, self-important self) go quiet. The manmukh — the self-facing person turned only toward their own cravings — is drawn not with contempt but with compassion: kis aagai jaa-ay pukaaray, "to whom can they cry out?" The answer the pauri gives is gentle: the gur — the teaching — is at pi-aaray, most beloved, and it is exactly the resting place the tangled heart could not find. The critique of craving targets the ego-driven grasping, not the person, who is always welcome back.

A Question to Sit With

Who or what is the place you go to when you feel like there's nowhere to turn?

Translation by Dr. Sant Singh Khalsa·How we use AI

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