Sikhism·Raag Gauree·Shabad 290
Verse 2 of 4

The World's Wonder Points to the One Who Made It

ਇਕ ਬਿਨਉ ਕਰਉ ਜੀਉ ਸੁਣਿ ਕੰਤ ਪਿਆਰੇ ॥
ik bin-o kara-o jee-o sun kant pi-aaray.
I offer this one prayer - please listen, O my Beloved Husband Lord.
ਮੇਰਾ ਮਨੁ ਤਨੁ ਮੋਹਿ ਲੀਆ ਜੀਉ ਦੇਖਿ ਚਲਤ ਤੁਮਾਰੇ ॥
mayraa man tan mohi lee-aa jee-o daykh chalat tumaaray.
My mind and body are enticed, beholding Your wondrous play.
ਚਲਤਾ ਤੁਮਾਰੇ ਦੇਖਿ ਮੋਹੀ ਉਦਾਸ ਧਨ ਕਿਉ ਧੀਰਏ ॥
chaltaa tumaaray daykh mohee udaas Dhan ki-o Dheer-ay.
Beholding Your wondrous play, I am enticed; but how can the sad, forlorn bride find contentment?
ਗੁਣਵੰਤ ਨਾਹ ਦਇਆਲੁ ਬਾਲਾ ਸਰਬ ਗੁਣ ਭਰਪੂਰਏ ॥
gunvant naah da-i-aal baalaa sarab gun bharpoor-ay.
My Lord is Meritorious, Merciful and Eternally Young; He is overflowing with all excellences.
ਪਿਰ ਦੋਸੁ ਨਾਹੀ ਸੁਖਹ ਦਾਤੇ ਹਉ ਵਿਛੁੜੀ ਬੁਰਿਆਰੇ ॥
pir dos naahee sukhah daatay ha-o vichhurhee buri-aaray.
The fault is not with my Husband Lord, the Giver of peace; I am separated from Him by my own mistakes.
ਬਿਨਵੰਤਿ ਨਾਨਕ ਦਇਆ ਧਾਰਹੁ ਘਰਿ ਆਵਹੁ ਨਾਹ ਪਿਆਰੇ ॥੨॥
binvant naanak da-i-aa Dhaarahu ghar aavhu naah pi-aaray. ||2||
Prays Nanak, please be merciful to me, and return home, O my Beloved Husband Lord. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

I have one prayer — please listen, dear One. Watching the wonders You make, my whole heart and being are swept up in wonder.

Seeing all that You do, I am enchanted — but how can a longing heart feel settled until we meet? You are full of every good thing, kind and endlessly young, overflowing with beauty.

The distance is never Your fault, Giver of peace; it's only my own missteps that made me feel far.

So I pray: be gentle with me, and come home, dear One.

The wonder of the world doesn't satisfy the longing — it points you toward the One who made it.
The deeper layer

The pauri turns the longing of Pauri 0 into direct address. The soul is mohee — enchanted — by the beauty of creation (chalat, the divine "play" or wonders of the world), yet still restless, because wonder at the gift makes you long all the more for the Giver. The line pir dos naahee... ha-o vichhurhee buri-aaray — "the fault is not my Beloved's; I am separated by my own mistakes" — is handled here as empty-handedness, not self-condemnation: the soul simply owns that the distance is on its side, never blaming and never groveling. The Beloved is described only with tenderness (gunvant, da-i-aal, baalaa — meritorious, merciful, ever-young). The closing plea — ghar aavhu — is the ache to have the Beloved "come home," the very homecoming the next pauris deliver.

A Question to Sit With

When something beautiful takes your breath away, does it ever make you want to thank whoever made it?

Translation by Dr. Sant Singh Khalsa·How we use AI

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