Sikhism·Raag Gauree·Shabad 292
Verse 2 of 5

Many Names Gathered Into One Devotion

ਛੰਤ ॥
chhant.
Chhant:
ਜਪਿ ਮਨਾ ਤੂੰ ਰਾਮ ਨਰਾਇਣੁ ਗੋਵਿੰਦਾ ਹਰਿ ਮਾਧੋ ॥
jap manaa tooN raam naraa-in govindaa har maaDho.
Meditate, O my mind, on the Lord God, the Lord of the Universe, the Lord, the Master of Wealth.
ਧਿਆਇ ਮਨਾ ਮੁਰਾਰਿ ਮੁਕੰਦੇ ਕਟੀਐ ਕਾਲ ਦੁਖ ਫਾਧੋ ॥
Dhi-aa-ay manaa muraar mukanday katee-ai kaal dukh faaDho.
Meditate, O my mind, on the Lord, the Destroyer of ego, the Giver of salvation, who cuts away the noose of agonizing death.
ਦੁਖਹਰਣ ਦੀਨ ਸਰਣ ਸ੍ਰੀਧਰ ਚਰਨ ਕਮਲ ਅਰਾਧੀਐ ॥
dukhharan deen saran sareeDhar charan kamal araaDhee-ai.
Meditate lovingly on the Lotus Feet of the Lord, the Destroyer of distress, the Protector of the poor, the Lord of excellence.
ਜਮ ਪੰਥੁ ਬਿਖੜਾ ਅਗਨਿ ਸਾਗਰੁ ਨਿਮਖ ਸਿਮਰਤ ਸਾਧੀਐ ॥
jam panth bikh-rhaa agan saagar nimakh simrat saaDhee-ai.
The treacherous path of death and the terrifying ocean of fire are crossed over by meditating in remembrance on the Lord, even for an instant.
ਕਲਿਮਲਹ ਦਹਤਾ ਸੁਧੁ ਕਰਤਾ ਦਿਨਸੁ ਰੈਣਿ ਅਰਾਧੋ ॥
kalimalah dahtaa suDh kartaa dinas rain araaDho.
Meditate day and night on the Lord, the Destroyer of desire, the Purifier of pollution.
ਬਿਨਵੰਤਿ ਨਾਨਕ ਕਰਹੁ ਕਿਰਪਾ ਗੋਪਾਲ ਗੋਬਿੰਦ ਮਾਧੋ ॥੧॥
binvant naanak karahu kirpaa gopaal gobind maaDho. ||1||
Prays Nanak, please be Merciful to me, O Cherisher of the world, Lord of the Universe, Lord of wealth. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

Remember, O my mind, the One — call it Raam, Narayan, Govind, Madho. Whatever name you use, you are turning toward the same One.

Hold that One close, and the knots of fear and sorrow come untied.

The One lifts away sorrow, shelters the humble, and is worth loving with your whole heart. Even a single moment of remembering steadies you when the way ahead feels hard and frightening.

The One clears away what weighs on us and makes the heart clean again; so remember, day and night. Please be kind to me, cherisher of the world — by whatever name I call You.

Guru Arjan gathers many different names for the One into a single devotion.
The deeper layer

Guru Arjan gathers many names for the One into a single song of love.

The chhant, the song of praise, begins with a string of names: Raam, Naraa-in, Govind, Maadho, Muraar, Mukand. All come from India's wider family of devotion. All point to the one Reality. Guru Arjan brings them into this Sikh hymn as one devotion, not as rival gods. Think of a grandmother who is "Nani" to one child, "Grandma" to another, and "Mum" to her own daughter. She is still one person.

The verse also uses two hard pictures. Jam panth is the hard road at the end of life, and agan saagar is an ocean of fire. They stand for the hardest, most frightening stretches of the way. The comfort is that even a nimakh, one blink of remembering, carries you across.

Kalimalah dahtaa suDh kartaa — the One burns away stains and makes us clean. It is a picture of a fresh start, not a threat.

A Question to Sit With

Have you noticed how different people, in different languages, might use different words for the very same thing?

Translation by Dr. Sant Singh Khalsa·How we use AI

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