Sikhism·Raag Gauree·Shabad 294
Verse 13 of 112

We Came to Remember; Mercy Keeps It Alive

ਪਉੜੀ ॥
pa-orhee.
Pauree:
ਯਾ ਜੁਗ ਮਹਿ ਏਕਹਿ ਕਉ ਆਇਆ ॥
yaa jug meh aykeh ka-o aa-i-aa.
They have come into this world to meditate on the One Lord.
ਜਨਮਤ ਮੋਹਿਓ ਮੋਹਨੀ ਮਾਇਆ ॥
janmat mohi-o mohnee maa-i-aa.
But ever since their birth, they have been enticed by the fascination of Maya.
ਗਰਭ ਕੁੰਟ ਮਹਿ ਉਰਧ ਤਪ ਕਰਤੇ ॥
garabh kunt meh uraDh tap kartay.
Upside-down in the chamber of the womb, they performed intense meditation.
ਸਾਸਿ ਸਾਸਿ ਸਿਮਰਤ ਪ੍ਰਭੁ ਰਹਤੇ ॥
saas saas simrat parabh rahtay.
They remembered God in meditation with each and every breath.
ਉਰਝਿ ਪਰੇ ਜੋ ਛੋਡਿ ਛਡਾਨਾ ॥
urajh paray jo chhod chhadaanaa.
But now, they are entangled in things which they must leave behind.
ਦੇਵਨਹਾਰੁ ਮਨਹਿ ਬਿਸਰਾਨਾ ॥
dayvanhaar maneh bisraanaa.
They forget the Great Giver from their minds.
ਧਾਰਹੁ ਕਿਰਪਾ ਜਿਸਹਿ ਗੁਸਾਈ ॥
Dhaarahu kirpaa jisahi gusaa-ee.
Those upon whom the Lord showers His Mercy,
ਇਤ ਉਤ ਨਾਨਕ ਤਿਸੁ ਬਿਸਰਹੁ ਨਾਹੀ ॥੬॥
it ut naanak tis bisrahu naahee. ||6||
O Nanak, they do not forget Him, here or hereafter. ||6||

Translation by Dr. Sant Singh Khalsa

In plain words

**Y** — we came into this life to keep the One in our hearts. But almost from the start, the shine of the world caught our eyes and pulled our attention away.

There was a time, quiet and hidden before we were even born, when every single breath felt close to the One. Now, out in the busy world, we get tangled up in things we'll have to set down anyway — and we forget the Great Giver who gives us everything.

But those the kind One touches with mercy never really forget — not here, not anywhere.

We came here to remember the One; the world dazzles us into forgetting, and mercy quietly keeps the remembering alive.
The deeper layer

The letter opens a subtle Pauri about forgetting and remembering. The source describes the soul remembering God "upside-down in the womb" — a traditional image of the pre-birth soul in constant remembrance, then losing that closeness once maya (the world's dazzle) catches it at birth. Per the project's wellbeing rules, we drop the frightening "chamber of the womb" imagery and keep only the tender heart of it: a time "quiet and hidden before we were even born" when every breath was close to the One. The teaching is about forgetting the Giver — getting so tangled in temporary things (chhod chhadaanaa, "what must be left behind") that we lose sight of the Source. And the hopeful close: mercy (kirpaa) keeps the remembering alive, "here or hereafter." Remembering is our original condition; the world just distracted us from it.

A Question to Sit With

What is something you deeply knew as a small child that the busy world made you forget for a while?

Translation by Dr. Sant Singh Khalsa·How we use AI

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