Sikhism·Raag Gauree·Shabad 294
Verse 61 of 112

Stop Hunting Outside for What Is Already With You

ਪਉੜੀ ॥
pa-orhee.
Pauree:
ਢਢਾ ਢੂਢਤ ਕਹ ਫਿਰਹੁ ਢੂਢਨੁ ਇਆ ਮਨ ਮਾਹਿ ॥
dhadhaa dhoodhat kah firahu dhoodhan i-aa man maahi.
DHADHA: Where are you going, wandering and searching? Search instead within your own mind.
ਸੰਗਿ ਤੁਹਾਰੈ ਪ੍ਰਭੁ ਬਸੈ ਬਨੁ ਬਨੁ ਕਹਾ ਫਿਰਾਹਿ ॥
sang tuhaarai parabh basai ban ban kahaa firaahi.
God is with you, so why do you wander around from forest to forest?
ਢੇਰੀ ਢਾਹਹੁ ਸਾਧਸੰਗਿ ਅਹੰਬੁਧਿ ਬਿਕਰਾਲ ॥
dhayree Dhahhu saaDhsang ahaN-buDh bikraal.
In the Saadh Sangat, the Company of the Holy, tear down the mound of your frightful, egotistical pride.
ਸੁਖੁ ਪਾਵਹੁ ਸਹਜੇ ਬਸਹੁ ਦਰਸਨੁ ਦੇਖਿ ਨਿਹਾਲ ॥
sukh paavhu sehjay bashu darsan daykh nihaal.
You shall find peace, and abide in intuitive bliss; gazing upon the Blessed Vision of God's Darshan, you shall be delighted.
ਢੇਰੀ ਜਾਮੈ ਜਮਿ ਮਰੈ ਗਰਭ ਜੋਨਿ ਦੁਖ ਪਾਇ ॥
dhayree jaamai jam marai garabh jon dukh paa-ay.
One who has such a mound as this, dies and suffers the pain of reincarnation through the womb.
ਮੋਹ ਮਗਨ ਲਪਟਤ ਰਹੈ ਹਉ ਹਉ ਆਵੈ ਜਾਇ ॥
moh magan laptat rahai ha-o ha-o aavai jaa-ay.
One who is intoxicated by emotional attachment, entangled in egotism, selfishness and conceit, shall continue coming and going in reincarnation.
ਢਹਤ ਢਹਤ ਅਬ ਢਹਿ ਪਰੇ ਸਾਧ ਜਨਾ ਸਰਨਾਇ ॥
dhahat dhahat ab dheh paray saaDh janaa sarnaa-ay.
Slowly and steadily, I have now surrendered to the Holy Saints; I have come to their Sanctuary.
ਦੁਖ ਕੇ ਫਾਹੇ ਕਾਟਿਆ ਨਾਨਕ ਲੀਏ ਸਮਾਇ ॥੩੦॥
dukh kay faahay kaati-aa naanak lee-ay samaa-ay. ||30||
God has cut away the noose of my pain; O Nanak, He has merged me into Himself. ||30||

Translation by Dr. Sant Singh Khalsa

In plain words

Where are you rushing off to, looking everywhere? The One you are searching for is already with you, closer than your own breath — so why keep wandering from place to place hunting for it outside?

In the Sangat, gently take down the tall hill of pride inside you — that big feeling of "me, me, me" that keeps you restless. Let it settle, and a quiet ease and peace fill you; the moment you see the One, you are lit up with joy.

As long as we cling to attachment and to "me and mine," we keep coming and going, tossed about. But Nanak says: little by little, when you rest in the shelter of the Guru's people, the knot of pain is untied, and you are drawn home into the One.

Stop hunting outside for what is already with you — settle the hill of pride in the Sangat, and the ache untangles on its own.
The deeper layer

Dhadha is the "stop searching outside" Pauri. Sang tuhaarai prabh basai — "the One dwells right with you" — so ban ban kahaa firaahi, "why roam forest to forest?" The central image is the dhayree — a mound or hillock of ahankaar (egotism) — which is to be dhahhu (gently pulled down) in saadhsang, the Sangat. Garabh jon dukh is the restless coming and going of a life ruled by "me and mine": pride keeps us wandering. The close is pure rescue: dukh kay faahay kaati-aa — the noose of pain is cut, lee-ay samaa-ay, merged back into the One. And the answer to the opening question: you were never far.

A Question to Sit With

Have you ever searched everywhere for something that was right beside you the whole time? How did it feel when you finally noticed?

Translation by Dr. Sant Singh Khalsa·How we use AI

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