Sikhism·Raag Gauree·Shabad 295
Verse 1 of 136

The One Fills Every Place in Countless Shapes

ਥਿਤੀ ਗਉੜੀ ਮਹਲਾ ੫ ॥
thitee ga-orhee mehlaa 5.
T'hitee ~ The Lunar Days: Gauree, Fifth Mehl,
ਸਲੋਕੁ ॥
salok.
Shalok:
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ik-oNkaar satgur parsaad.
One Universal Creator God. By The Grace Of The True Guru:
ਜਲਿ ਥਲਿ ਮਹੀਅਲਿ ਪੂਰਿਆ ਸੁਆਮੀ ਸਿਰਜਨਹਾਰੁ ॥
jal thal mahee-al poori-aa su-aamee sirjanhaar.
The Creator Lord and Master is pervading the water, the land, and the sky.
ਅਨਿਕ ਭਾਂਤਿ ਹੋਇ ਪਸਰਿਆ ਨਾਨਕ ਏਕੰਕਾਰੁ ॥੧॥
anik bhaaNt ho-ay pasri-aa naanak aikankaar. ||1||
In so many ways, the One, the Universal Creator has diffused Himself, O Nanak. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

Before we count a single day, here is the one thing worth knowing: the One fills the water, the land, and the sky. There is no corner where the Oneness is not.

It shows up in endless shapes — in oceans and hills, in you and in the person beside you — but it is all the same One, spread out into everything.

The One fills every place in countless shapes — so no day and no corner is empty of it.
The deeper layer

This is the opening Shalok of the Thittee — the "lunar-days" poem. Over its verses it will walk through the days of the moon's cycle, one by one. But notice how it begins: not with a special day, but with the One who is everywhere on every day. Jal thal maheeal — water, land, sky — is a favorite phrase for "absolutely everywhere." Anik bhaant means "in countless ways," and aikankaar is the One-and-only diffused into the many. Setting this first is the whole key to the poem: the days will change, the moon will wax and wane, but the Oneness underneath never comes and goes.

A Question to Sit With

If the same Oneness is in the sky, the sea, and in you, does it make you feel less alone?

Translation by Dr. Sant Singh Khalsa·How we use AI

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