Sikhism·Raag Gauree·Shabad 295
Verse 118 of 136

What We Sow, We Gather

ਪਉੜੀ ੫ ॥
pa-orhee 5.
Pauree, Fifth Mehl:
ਲੈ ਫਾਹੇ ਰਾਤੀ ਤੁਰਹਿ ਪ੍ਰਭੁ ਜਾਣੈ ਪ੍ਰਾਣੀ ॥
lai faahay raatee tureh parabh jaanai paraanee.
They take the noose in their hands, and go out at night to strangle others, but God knows everything, O mortal.
ਤਕਹਿ ਨਾਰਿ ਪਰਾਈਆ ਲੁਕਿ ਅੰਦਰਿ ਠਾਣੀ ॥
takeh naar paraa-ee-aa luk andar thaanee.
They spy on other men's women, concealed in their hiding places.
ਸੰਨ੍ਹ੍ਹੀ ਦੇਨ੍ਹ੍ਹਿ ਵਿਖੰਮ ਥਾਇ ਮਿਠਾ ਮਦੁ ਮਾਣੀ ॥
sanHee dayniH vikhamm thaa-ay mithaa mad maanee.
They break into well-protected places, and revel in sweet wine.
ਕਰਮੀ ਆਪੋ ਆਪਣੀ ਆਪੇ ਪਛੁਤਾਣੀ ॥
karmee aapo aapnee aapay pachhutaanee.
But they shall come to regret their actions - they create their own karma.
ਅਜਰਾਈਲੁ ਫਰੇਸਤਾ ਤਿਲ ਪੀੜੇ ਘਾਣੀ ॥੨੭॥
ajraa-eel faraystaa til peerhay ghaanee. ||27||
Azraa-eel, the Angel of Death, shall crush them like sesame seeds in the oil-press. ||27||

Translation by Dr. Sant Singh Khalsa

In plain words

Some move through the world by night doing harm to others — but the One sees all, dear one.

They take what is not theirs and hide away in secret corners.

They break into guarded places and drink down a false, fleeting delight.

But their own deeds circle back, and in the end they are left full of regret.

What we sow, we gather; the harvest always finds its way home.

What we sow, we gather — harm done in the dark always circles back, and the One sees all along.
The deeper layer

A Pauri of the Fifth Mehl describing the thief and wrongdoer who works by night. The literal is vivid and dark — strangling with a noose, spying on others' women, and closing with Azraa-eel (the Angel of Death) "crushing them like sesame seeds in the oil-press." Per the wellbeing rules, the graphic violence and the Death-terror image are dropped entirely. What remains is the moral spine of the verse, which is really about karma: karmee aapo aapnee aapay pachhutaanee — "we create our own consequences," and "their own deeds circle back." The closing line is rendered through the universal harvest-image — what we sow we gather — keeping the teaching's justice while removing its terror. The point is not fear of a torturer; it is that harm done to others quietly returns to its doer.

A Question to Sit With

Why do you think the things we do to others tend to come back around to us? How does knowing that change the choices you make?

Translation by Dr. Sant Singh Khalsa·How we use AI

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