Sikhism·Raag Gauree·Shabad 295
Verse 31 of 136

The Dark New-Moon Sky Is a Fresh Beginning

ਪਉੜੀ ॥
pa-orhee.
Pauree:
ਅਮਾਵਸ ਆਤਮ ਸੁਖੀ ਭਏ ਸੰਤੋਖੁ ਦੀਆ ਗੁਰਦੇਵ ॥
amaavas aatam sukhee bha-ay santokh dee-aa gurdayv.
The day of the new moon: My soul is at peace; the Divine Guru has blessed me with contentment.
ਮਨੁ ਤਨੁ ਸੀਤਲੁ ਸਾਂਤਿ ਸਹਜ ਲਾਗਾ ਪ੍ਰਭ ਕੀ ਸੇਵ ॥
man tan seetal saaNt sahj laagaa parabh kee sayv.
My mind and body are cooled and soothed, in intuitive peace and poise; I have dedicated myself to serving God.
ਟੂਟੇ ਬੰਧਨ ਬਹੁ ਬਿਕਾਰ ਸਫਲ ਪੂਰਨ ਤਾ ਕੇ ਕਾਮ ॥
tootay banDhan baho bikaar safal pooran taa kay kaam.
His bonds are broken, all his sins are erased, and his works are brought to perfect fruition;
ਦੁਰਮਤਿ ਮਿਟੀ ਹਉਮੈ ਛੁਟੀ ਸਿਮਰਤ ਹਰਿ ਕੋ ਨਾਮ ॥
durmat mitee ha-umai chhutee simrat har ko naam.
his evil-mindedness disappears, and his ego is subdued, when one meditates in remembrance on the Name of the Lord.
ਸਰਨਿ ਗਹੀ ਪਾਰਬ੍ਰਹਮ ਕੀ ਮਿਟਿਆ ਆਵਾ ਗਵਨ ॥
saran gahee paarbarahm kee miti-aa aavaa gavan.
Taking to the Sanctuary of the Supreme Lord God, his comings and goings in reincarnation are ended.
ਆਪਿ ਤਰਿਆ ਕੁਟੰਬ ਸਿਉ ਗੁਣ ਗੁਬਿੰਦ ਪ੍ਰਭ ਰਵਨ ॥
aap tari-aa kutamb si-o gun gubind parabh ravan.
He saves himself, along with his family, chanting the Praises of God, the Lord of the Universe.
ਹਰਿ ਕੀ ਟਹਲ ਕਮਾਵਣੀ ਜਪੀਐ ਪ੍ਰਭ ਕਾ ਨਾਮੁ ॥
har kee tahal kamaavnee japee-ai parabh kaa naam.
I serve the Lord, and I chant the Name of God.
ਗੁਰ ਪੂਰੇ ਤੇ ਪਾਇਆ ਨਾਨਕ ਸੁਖ ਬਿਸ੍ਰਾਮੁ ॥੧੫॥
gur pooray tay paa-i-aa naanak sukh bisraam. ||15||
From the Perfect Guru, Nanak has obtained peace and comfortable ease. ||15||

Translation by Dr. Sant Singh Khalsa

In plain words

Today is the new moon — the night the sky goes dark and quiet, and a brand-new moon begins to grow. My soul is calm. I have been given the quiet gift of contentment: the feeling that what I have is enough.

My mind and body feel cool and settled, at ease, as I give myself to serving the One. The knots that tied me up come loose. Whatever I set my hands to comes out well.

When I hold the Name in my heart — keeping the One in mind the way you keep someone you love in your thoughts — my tangled thinking clears and the feeling of being a separate, cut-off self quietly lets go.

I have stepped inside the shelter of the One, and my restless wandering comes to rest. And I do not cross alone — my whole family crosses with me, singing what is wonderful. This is where peace is found.

A dark new-moon sky is not empty — it is a fresh beginning, and peace comes from remembrance and shelter, not from the date.
The deeper layer

Amaavas, the new moon, opens the closing pair of the lunar cycle. It is a beautiful day to begin the teaching on, because the dark sky is not empty — it is a fresh start, a moon about to grow. The source piles up the fruits of a settled soul: santokh (contentment) given by the Guru; seetal, saant, sahj — cool, calm, natural ease; broken bandhan (bonds); durmat (tangled thinking) cleared and haumai (the sense of separateness) released, all simrat har ko naam — through holding the Name. Note the grace-not-calendar lens the whole bani rests on: nothing here happens because it is the new moon. The new moon is only the memory-hook. Peace arrives through remembrance, shelter, and service — available on any night of any month. The line aap tariaa kutamb sio — "he crosses along with his family" — is quietly radical: this is not a private escape but a shelter wide enough to carry the people you love.

A Question to Sit With

What is one thing you already have that is truly enough — that you could feel content with tonight?

Translation by Dr. Sant Singh Khalsa·How we use AI

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