Sikhism·Raag Gauree·Shabad 295
Verse 55 of 136

In the Sangat, Iron Turns to Gold

ਮਃ ੪ ॥
mehlaa 4.
Fourth Mehl:
ਇਕੁ ਮਨੁ ਇਕੁ ਵਰਤਦਾ ਜਿਤੁ ਲਗੈ ਸੋ ਥਾਇ ਪਾਇ ॥
ik man ik varatdaa jit lagai so thaa-ay paa-ay.
The mortal is of one mind - whatever he dedicates it to, in that he is successful.
ਕੋਈ ਗਲਾ ਕਰੇ ਘਨੇਰੀਆ ਜਿ ਘਰਿ ਵਥੁ ਹੋਵੈ ਸਾਈ ਖਾਇ ॥
ko-ee galaa karay ghanayree-aa je ghar vath hovai saa-ee khaa-ay.
Some talk a lot, but they eat only that which is in their own homes.
ਬਿਨੁ ਸਤਿਗੁਰ ਸੋਝੀ ਨਾ ਪਵੈ ਅਹੰਕਾਰੁ ਨ ਵਿਚਹੁ ਜਾਇ ॥
bin satgur sojhee naa pavai ahaNkaar na vichahu jaa-ay.
Without the True Guru, understanding is not obtained, and egotism does not depart from within.
ਅਹੰਕਾਰੀਆ ਨੋ ਦੁਖ ਭੁਖ ਹੈ ਹਥੁ ਤਡਹਿ ਘਰਿ ਘਰਿ ਮੰਗਾਇ ॥
ahaNkaaree-aa no dukh bhukh hai hath tadeh ghar ghar mangaa-ay.
Suffering and hunger cling to the egotistical people; they hold out their hands and beg from door to door.
ਕੂੜੁ ਠਗੀ ਗੁਝੀ ਨਾ ਰਹੈ ਮੁਲੰਮਾ ਪਾਜੁ ਲਹਿ ਜਾਇ ॥
koorh thagee gujhee naa rahai mulammaa paaj leh jaa-ay.
Their falsehood and fraud cannot remain concealed; their false appearances fall off in the end.
ਜਿਸੁ ਹੋਵੈ ਪੂਰਬਿ ਲਿਖਿਆ ਤਿਸੁ ਸਤਿਗੁਰੁ ਮਿਲੈ ਪ੍ਰਭੁ ਆਇ ॥
jis hovai poorab likhi-aa tis satgur milai parabh aa-ay.
One who has such pre-ordained destiny comes to meet God through the True Guru.
ਜਿਉ ਲੋਹਾ ਪਾਰਸਿ ਭੇਟੀਐ ਮਿਲਿ ਸੰਗਤਿ ਸੁਵਰਨੁ ਹੋਇ ਜਾਇ ॥
ji-o lohaa paaras bhaytee-ai mil sangat suvran ho-ay jaa-ay.
Just as iron is transmuted into gold by the touch of the Philosopher's Stone, so are people transformed by joining the Sangat, the Holy Congregation.
ਜਨ ਨਾਨਕ ਕੇ ਪ੍ਰਭ ਤੂ ਧਣੀ ਜਿਉ ਭਾਵੈ ਤਿਵੈ ਚਲਾਇ ॥੨॥
jan naanak kay parabh too Dhanee ji-o bhaavai tivai chalaa-ay. ||2||
O God, You are the Master of servant Nanak; as it pleases You, You lead him. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

A settled, single-minded heart succeeds at whatever it gives itself to.

Some people talk and talk — but you can only live on what you have in your own home, inside you.

Without the True Guru, understanding doesn't come, and ego won't loosen its grip on its own.

Ego leaves a person restless and hungry inside, always reaching, never full.

A false front can't stay hidden forever — the thin coating wears off and what's underneath shows through.

Just as plain iron turns to gold at the touch of the fabled stone, a person is transformed by joining the Sangat — sitting among those who love the One. You are Nanak's Master; lead him as You please.

In the Sangat you are quietly transformed, like iron turning to gold — so sit among those who love the One.
The deeper layer

Two beautiful metaphors carry this Shalok. First, je ghar vath hovai saa-ee khaa-ay — "you eat only what's in your own home": talk is cheap, and what nourishes you is what you have made your own inside, more than borrowed words. Second, the famous paaras (Philosopher's Stone) image: iron becomes gold by touching it — transformation in the sangat, the Sangat. One of Gurbani's gentlest teachings: you become like those you sit among, so sit among those who love the One. Ego is again treated as a condition that leaves you hungry and restless (dukh bhukh) — an unsatisfied ache, not a wickedness. And the close, jio bhaavai tivai chalaa-ay — "lead me as You please" — rests the whole thing in Hukam, the trusting flow.

A Question to Sit With

Who do you spend time with that brings out your best? How do you become a little like the people around you?

Translation by Dr. Sant Singh Khalsa·How we use AI

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