Sikhism·Raag Gauree·Shabad 295
Verse 54 of 136

The True Guru Is a Field: Plant Kindness, Harvest It

ਸਲੋਕ ਮਃ ੪ ॥
salok mehlaa 4.
Shalok, Fourth Mehl:
ਸਤਿਗੁਰੁ ਧਰਤੀ ਧਰਮ ਹੈ ਤਿਸੁ ਵਿਚਿ ਜੇਹਾ ਕੋ ਬੀਜੇ ਤੇਹਾ ਫਲੁ ਪਾਏ ॥
satgur Dhartee Dharam hai tis vich jayhaa ko beejay tayhaa fal paa-ay.
The True Guru is the field of Dharma; as one plants the seeds there, so are the fruits obtained.
ਗੁਰਸਿਖੀ ਅੰਮ੍ਰਿਤੁ ਬੀਜਿਆ ਤਿਨ ਅੰਮ੍ਰਿਤ ਫਲੁ ਹਰਿ ਪਾਏ ॥
gursikhee amrit beeji-aa tin amrit fal har paa-ay.
The GurSikhs plant ambrosial nectar, and obtain the Lord as their ambrosial fruit.
ਓਨਾ ਹਲਤਿ ਪਲਤਿ ਮੁਖ ਉਜਲੇ ਓਇ ਹਰਿ ਦਰਗਹ ਸਚੀ ਪੈਨਾਏ ॥
onaa halat palat mukh ujlay o-ay har dargeh sachee painaa-ay.
Their faces are radiant in this world and the next; in the Court of the Lord, they are robed with honor.
ਇਕਨ੍ਹ੍ਹਾ ਅੰਦਰਿ ਖੋਟੁ ਨਿਤ ਖੋਟੁ ਕਮਾਵਹਿ ਓਹੁ ਜੇਹਾ ਬੀਜੇ ਤੇਹਾ ਫਲੁ ਖਾਏ ॥
iknHaa andar khot nit khot kamaaveh oh jayhaa beejay tayhaa fal khaa-ay.
Some have cruelty in their hearts - they constantly act in cruelty; as they plant, so are the fruits which they eat.
ਜਾ ਸਤਿਗੁਰੁ ਸਰਾਫੁ ਨਦਰਿ ਕਰਿ ਦੇਖੈ ਸੁਆਵਗੀਰ ਸਭਿ ਉਘੜਿ ਆਏ ॥
jaa satgur saraaf nadar kar daykhai su-aavgeer sabh ugharh aa-ay.
When the True Guru, the Tester, observes with His Glance, the selfish ones are all exposed.
ਓਇ ਜੇਹਾ ਚਿਤਵਹਿ ਨਿਤ ਤੇਹਾ ਪਾਇਨਿ ਓਇ ਤੇਹੋ ਜੇਹੇ ਦਯਿ ਵਜਾਏ ॥
o-ay jayhaa chitvahi nit tayhaa paa-in o-ay tayho jayhay da-yi vajaa-ay.
As one thinks, so does he receive, and so does the Lord make him known.
ਨਾਨਕ ਦੁਹੀ ਸਿਰੀ ਖਸਮੁ ਆਪੇ ਵਰਤੈ ਨਿਤ ਕਰਿ ਕਰਿ ਦੇਖੈ ਚਲਤ ਸਬਾਏ ॥੧॥
naanak duhee siree khasam aapay vartai nit kar kar daykhai chalat sabaa-ay. ||1||
O Nanak, the Lord and Master is pervading at both ends; He continually acts, and beholds His own play. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

The True Guru is like a field where the rules of goodness grow: whatever seed you plant there, that is the fruit you will pick.

The Guru's Sikhs who plant sweetness and love harvest sweetness and love — the One as their fruit.

Their faces shine here and everywhere, and they are welcomed with honor.

Some plant unkindness, day after day, and harvest what they planted; that is simply how a field works.

When the True Guru looks closely, like a jeweler testing gold, what is true and what is only pretend both become clear. As a person thinks, so they become. Nanak says: the One is at work through it all, watching the whole play unfold.

The True Guru is a field: plant kindness and you harvest kindness — and the Guru's gaze reveals what is true.
The deeper layer

The True Guru is like a field: what you plant there is what you pick.

Satgur dhartee dharam hai means the True Guru is the field of right living. And the rule of any field is simple: jayhaa ko beejay tayhaa fal paa-ay, "as you plant, so you pick." Plant tomatoes, and you get tomatoes. Children understand this right away. It needs no scary warning added.

People who plant amrit, the sweet nectar of love, pick sweetness. Their fruit is the One. Some keep khot inside, meaning something false and unkind, like fake metal. They pick the fruit of what they planted. That is just how a field works.

Then comes the saraaf, a jeweler who tests gold. The True Guru is like that jeweler. The jeweler does not punish. The jeweler reveals, showing what is true and what is only pretend.

The last line holds everything inside something larger: daykhai chalat sabaa-ay, the One "watches the whole play." Even what people reap happens inside a big, caring whole, more like a play being watched with love than a courtroom.

A Question to Sit With

Think of a small "seed" you planted this week — a kind word, or an unkind one. What "fruit" did it grow?

Translation by Dr. Sant Singh Khalsa·How we use AI

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