Sikhism·Raag Gauree·Shabad 295
Verse 60 of 136

We Are All One Field Tended by the Same Farmer

ਸਲੋਕ ਮਃ ੪ ॥
salok mehlaa 4.
Shalok, Fourth Mehl:
ਹਰਿ ਪ੍ਰਭ ਕਾ ਸਭੁ ਖੇਤੁ ਹੈ ਹਰਿ ਆਪਿ ਕਿਰਸਾਣੀ ਲਾਇਆ ॥
har parabh kaa sabh khayt hai har aap kirsaanee laa-i-aa.
Everyone is the field of the Lord God; the Lord Himself cultivates this field.
ਗੁਰਮੁਖਿ ਬਖਸਿ ਜਮਾਈਅਨੁ ਮਨਮੁਖੀ ਮੂਲੁ ਗਵਾਇਆ ॥
gurmukh bakhas jamaa-ee-an manmukhee mool gavaa-i-aa.
The Gurmukh grows the crop of forgiveness, while the self-willed manmukh loses even his roots.
ਸਭੁ ਕੋ ਬੀਜੇ ਆਪਣੇ ਭਲੇ ਨੋ ਹਰਿ ਭਾਵੈ ਸੋ ਖੇਤੁ ਜਮਾਇਆ ॥
sabh ko beejay aapnay bhalay no har bhaavai so khayt jamaa-i-aa.
They all plant for their own good, but the Lord causes to grow only that field with which He is pleased.
ਗੁਰਸਿਖੀ ਹਰਿ ਅੰਮ੍ਰਿਤੁ ਬੀਜਿਆ ਹਰਿ ਅੰਮ੍ਰਿਤ ਨਾਮੁ ਫਲੁ ਅੰਮ੍ਰਿਤੁ ਪਾਇਆ ॥
gursikhee har amrit beeji-aa har amrit naam fal amrit paa-i-aa.
The GurSikh plants the seed of the Lord's Ambrosial Nectar, and obtains the Lord's Ambrosial Naam as his Ambrosial Fruit.
ਜਮੁ ਚੂਹਾ ਕਿਰਸ ਨਿਤ ਕੁਰਕਦਾ ਹਰਿ ਕਰਤੈ ਮਾਰਿ ਕਢਾਇਆ ॥
jam choohaa kiras nit kurkadaa har kartai maar kadhaa-i-aa.
The mouse of Death is continually gnawing away at the crop, but the Creator Lord has beaten it off and driven it away.
ਕਿਰਸਾਣੀ ਜੰਮੀ ਭਾਉ ਕਰਿ ਹਰਿ ਬੋਹਲ ਬਖਸ ਜਮਾਇਆ ॥
kirsaanee jammee bhaa-o kar har bohal bakhas jamaa-i-aa.
The farm was successful, by the Love of the Lord, and the crop was produced by God's Grace.
ਤਿਨ ਕਾ ਕਾੜਾ ਅੰਦੇਸਾ ਸਭੁ ਲਾਹਿਓਨੁ ਜਿਨੀ ਸਤਿਗੁਰੁ ਪੁਰਖੁ ਧਿਆਇਆ ॥
tin kaa kaarhaa andaysaa sabh laahi-on jinee satgur purakh Dhi-aa-i-aa.
He has removed all the burning and anxiety of those, who have meditated on the True Guru, the Primal Being.
ਜਨ ਨਾਨਕ ਨਾਮੁ ਅਰਾਧਿਆ ਆਪਿ ਤਰਿਆ ਸਭੁ ਜਗਤੁ ਤਰਾਇਆ ॥੧॥
jan naanak naam araaDhi-aa aap tari-aa sabh jagat taraa-i-aa. ||1||
O servant Nanak, one who worships and adores the Naam, the Name of the Lord, swims across, and saves the whole world as well. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

Everyone is like a field belonging to the One, and the One tends the whole field.

The one who turns toward the Guru grows a crop of forgiveness, a gift; the one turned only toward themselves lets even the roots go to waste.

Everyone plants for their own good, but it is the field the One loves that flourishes.

The Guru's Sikhs plant something sweet and living, and harvest the sweet, living Name as their fruit.

Whatever kept nibbling away at the crop, the One drove off, so the harvest could grow.

The farm flourished through love, and the harvest came up as a gift and a blessing.

Every worry and every ache is lifted from those who hold the True Guru in mind. Nanak says: whoever adores the Name crosses over — and carries the whole world across with them.

We are all one field tended by the same farmer — and the one who loves the Name doesn't cross over alone but carries the whole world along.
The deeper layer

Everyone is a field that belongs to the One, and the One is the farmer who takes care of it all.

This Shalok, a short couplet, comes back to the farming picture: the field, the seed, the fruit. Now it is as big as it can be. Sabh ko khayt hai har prabh kaa: everyone is the One's field. The One is the kirsaan, the farmer, looking after all of us.

The verse pictures jam choohaa, a mouse nibbling at the crop. It stands for the way time and death wear things away. But the Creator chases it off, so the harvest can grow. Something caring protects what would be spoiled.

The ending is as wide as it gets: aap tariaa sabh jagat taraaiaa. The one who loves the Name does not cross over alone. They carry the whole world across. Think of one person who starts singing on a long bus ride, and soon everyone is singing. What starts as one person's peace opens up until it holds everyone.

A Question to Sit With

Crossing over "with your family," and now carrying "the whole world" — how does one person's peace ripple out to others?

Translation by Dr. Sant Singh Khalsa·How we use AI

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