Sikhism·Raag Gauree·Shabad 295
Verse 59 of 136

The True Guru Is a Clear Window the One Shines Through

ਪਉੜੀ ॥
pa-orhee.
Pauree:
ਸਚੁ ਸਚਾ ਸਭ ਦੂ ਵਡਾ ਹੈ ਸੋ ਲਏ ਜਿਸੁ ਸਤਿਗੁਰੁ ਟਿਕੇ ॥
sach sachaa sabh doo vadaa hai so la-ay jis satgur tikay.
The True Lord is truly the greatest of all; he alone obtains Him, who is anointed by the Guru.
ਸੋ ਸਤਿਗੁਰੁ ਜਿ ਸਚੁ ਧਿਆਇਦਾ ਸਚੁ ਸਚਾ ਸਤਿਗੁਰੁ ਇਕੇ ॥
so satgur je sach Dhi-aa-idaa sach sachaa satgur ikay.
He is the True Guru, who meditates on the True Lord. The True Lord and the True Guru are truly One.
ਸੋਈ ਸਤਿਗੁਰੁ ਪੁਰਖੁ ਹੈ ਜਿਨਿ ਪੰਜੇ ਦੂਤ ਕੀਤੇ ਵਸਿ ਛਿਕੇ ॥
so-ee satgur purakh hai jin panjay doot keetay vas chhikay.
He is the True Guru, the Primal Being, who has totally conquered his five passions.
ਜਿ ਬਿਨੁ ਸਤਿਗੁਰ ਸੇਵੇ ਆਪੁ ਗਣਾਇਦੇ ਤਿਨ ਅੰਦਰਿ ਕੂੜੁ ਫਿਟੁ ਫਿਟੁ ਮੁਹ ਫਿਕੇ ॥
je bin satgur sayvay aap ganaa-iday tin andar koorh fit fit muh fikay.
One who does not serve the True Guru, and who praises himself, is filled with falsehood within. Cursed, cursed is his ugly face.
ਓਇ ਬੋਲੇ ਕਿਸੈ ਨ ਭਾਵਨੀ ਮੁਹ ਕਾਲੇ ਸਤਿਗੁਰ ਤੇ ਚੁਕੇ ॥੮॥
o-ay bolay kisai na bhaavnee muh kaalay satgur tay chukay. ||8||
His words are not pleasing to anyone; his face is blackened, and he is separated from the True Guru. ||8||

Translation by Dr. Sant Singh Khalsa

In plain words

The True One is the greatest of all, and the one the Guru blesses receives the True One.

The True Guru is the one who holds the True One in mind — and in that, the True Guru and the True One are simply one.

The True Guru is the one who has brought the five inner troublemakers fully under gentle control.

Those who skip serving the True Guru and only puff themselves up stay full of pretense inside, and even their words fall flat.

Whatever they say somehow doesn't reach anyone — because they have drifted away from the True Guru.

The True Guru is a clear window the One shines through — and mastering yourself means gently settling your inner troublemakers.
The deeper layer

The True Guru and the True One are one, like a clear window with the sun shining through.

Two ideas hold this verse up. First: sach sachaa satgur ikay, "the True One and the True Guru are one." The Guru is like a clean window. The One shines straight through it. There is no contest between the window and the light.

Second: the panjay doot, the five inner troublemakers. They are usually named as lust, anger, greed, clinging, and ego. The True Guru has brought all five under control, vas. These inner forces are to be calmed and healed, not smashed. You do not go to war with yourself. You settle yourself, the way you calm a puppy that keeps jumping around.

Then the verse turns to aap ganaaidday, people who puff themselves up. The result is simple. When someone blows themselves up like a balloon, their words sound hollow. They drift away from the True Guru, and what they say does not reach anyone.

A Question to Sit With

What are the "inner troublemakers" — like anger or greed — that pull you around? What helps you settle them gently?

Translation by Dr. Sant Singh Khalsa·How we use AI

About this shabad →
Use ← → to navigate