Sikhism·Raag Gauree·Shabad 295
Verse 73 of 136

A Grievance-Keeping Heart Poisons All It Holds

ਮਃ ੪ ॥
mehlaa 4.
Fourth Mehl:
ਸਤਿਗੁਰ ਸੇਤੀ ਗਣਤ ਜਿ ਰਖੈ ਹਲਤੁ ਪਲਤੁ ਸਭੁ ਤਿਸ ਕਾ ਗਇਆ ॥
satgur saytee ganat je rakhai halat palat sabh tis kaa ga-i-aa.
One who enters into a calculated relationship with the True Guru loses everything, this world and the next.
ਨਿਤ ਝਹੀਆ ਪਾਏ ਝਗੂ ਸੁਟੇ ਝਖਦਾ ਝਖਦਾ ਝੜਿ ਪਇਆ ॥
nit jhahee-aa paa-ay jhagoo sutay jhakh-daa jhakh-daa jharh pa-i-aa.
He grinds his teeth continually and foams at the mouth; screaming in anger, he perishes.
ਨਿਤ ਉਪਾਵ ਕਰੈ ਮਾਇਆ ਧਨ ਕਾਰਣਿ ਅਗਲਾ ਧਨੁ ਭੀ ਉਡਿ ਗਇਆ ॥
nit upaav karai maa-i-aa Dhan kaaran aglaa Dhan bhee ud ga-i-aa.
He continually chases after Maya and wealth, but even his own wealth flies away.
ਕਿਆ ਓਹੁ ਖਟੇ ਕਿਆ ਓਹੁ ਖਾਵੈ ਜਿਸੁ ਅੰਦਰਿ ਸਹਸਾ ਦੁਖੁ ਪਇਆ ॥
ki-aa oh khatay ki-aa oh khaavai jis andar sahsaa dukh pa-i-aa.
What shall he earn, and what shall he eat? Within his heart, there is only cynicism and pain.
ਨਿਰਵੈਰੈ ਨਾਲਿ ਜਿ ਵੈਰੁ ਰਚਾਏ ਸਭੁ ਪਾਪੁ ਜਗਤੈ ਕਾ ਤਿਨਿ ਸਿਰਿ ਲਇਆ ॥
nirvairai naal je vair rachaa-ay sabh paap jagtai kaa tin sir la-i-aa.
One who hates the One who has no hatred, shall bear the load of all the sins of the world on his head.
ਓਸੁ ਅਗੈ ਪਿਛੈ ਢੋਈ ਨਾਹੀ ਜਿਸੁ ਅੰਦਰਿ ਨਿੰਦਾ ਮੁਹਿ ਅੰਬੁ ਪਇਆ ॥
os agai pichhai dho-ee naahee jis andar nindaa muhi amb pa-i-aa.
He shall find no shelter here or hereafter; his mouth blisters with the slander in his heart.
ਜੇ ਸੁਇਨੇ ਨੋ ਓਹੁ ਹਥੁ ਪਾਏ ਤਾ ਖੇਹੂ ਸੇਤੀ ਰਲਿ ਗਇਆ ॥
jay su-inay no oh hath paa-ay taa khayhoo saytee ral ga-i-aa.
If gold comes into his hands, it turns to dust.
ਜੇ ਗੁਰ ਕੀ ਸਰਣੀ ਫਿਰਿ ਓਹੁ ਆਵੈ ਤਾ ਪਿਛਲੇ ਅਉਗਣ ਬਖਸਿ ਲਇਆ ॥
jay gur kee sarnee fir oh aavai taa pichhlay a-ugan bakhas la-i-aa.
But if he should come again to the Sanctuary of the Guru, then even his past sins shall be forgiven.
ਜਨ ਨਾਨਕ ਅਨਦਿਨੁ ਨਾਮੁ ਧਿਆਇਆ ਹਰਿ ਸਿਮਰਤ ਕਿਲਵਿਖ ਪਾਪ ਗਇਆ ॥੨॥
jan naanak an-din naam Dhi-aa-i-aa har simrat kilvikh paap ga-i-aa. ||2||
Servant Nanak meditates on the Naam, night and day. Remembering the Lord in meditation, wickedness and sins are erased. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

Someone who keeps a running scorecard with the Guru — always measuring, always calculating — loses the very peace they were counting.

Chasing after wealth again and again, they find even what they had slips away.

What can they gain or enjoy, when inside there is only restlessness and ache?

Carrying ill-will toward those who hold no ill-will only piles a heavy weight on your own shoulders.

Bitterness in the heart leaves a bitter taste in the mouth, and no shelter anywhere.

Even gold turns to dust in such hands — nothing brings satisfaction while the heart is at war.

But if that same person comes back to the shelter of the Guru, all the old missteps are simply set aside and forgiven.

Nanak holds the Name in mind day and night; remembering the One, the weight of every wrong lifts away.

A grievance-keeping heart poisons everything it holds — but the door back is always open, and coming home sets every old wrong down.
The deeper layer

A Shalok of the Fourth Mehl about the corrosion of a calculating, grievance-keeping heart — one that treats even the Guru as a transaction to be tallied. The images of grinding teeth and foaming rage become "restlessness and ache," and the emphasis falls here: the harm of ill-will is not a punishment sent from outside but the natural cost of carrying it — nirvairai naal je vair rachaa-ay — hating those who hold no hatred is simply a weight on your own back. Crucially, the verse does not end in judgment: jay gur kee sarnee fir oh aavai — "if he comes back to the shelter," all is forgiven. The door is always open. That open door is the whole point.

A Question to Sit With

Why do you think keeping score of every slight makes a person less happy, not more? And what does it feel like to finally let a grudge go?

Translation by Dr. Sant Singh Khalsa·How we use AI

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