Sikhism·Raag Gauree·Shabad 296
Verse 17 of 63

Anywhere Becomes Home Where the One Comes to Mind

ਮਃ ੫ ॥
mehlaa 5.
Fifth Mehl:
ਘਰ ਮੰਦਰ ਖੁਸੀਆ ਤਹੀ ਜਹ ਤੂ ਆਵਹਿ ਚਿਤਿ ॥
ghar mandar khusee-aa tahee jah too aavahi chit.
Homes, palaces and pleasures are there, where You, O Lord, come to mind.
ਦੁਨੀਆ ਕੀਆ ਵਡਿਆਈਆ ਨਾਨਕ ਸਭਿ ਕੁਮਿਤ ॥੨॥
dunee-aa kee-aa vadi-aa-ee-aa naanak sabh kumit. ||2||
All worldly grandeur, O Nanak, is like false and evil friends. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

Homes and palaces and every pleasure are truly there wherever You come to mind.

And all the world's grand prizes and applause, without that, are like fair-weather friends who slip away.

A place becomes a real home wherever the One comes to mind — not because of what's in it.
The deeper layer

This Shalok redraws the map of where "the good life" actually is. Not in the ghar mandar (homes and palaces) themselves — but wherever too aavahi chit, wherever the One comes to mind. That is what makes any place a home worth having. The second line measures worldly vadi-aa-ee-aa (greatness, applause, status) against that, and calls it kumit — literally "false friends," the same word from an earlier Shalok. Status and applause feel warm while they last and vanish exactly when the crowd moves on. The verse isn't against nice homes or real achievement; it's pointing out where the warmth actually comes from — presence, not possessions.

A Question to Sit With

What has made a place feel like "home" for you — the stuff inside it, or something else?

Translation by Dr. Sant Singh Khalsa·How we use AI

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