Sikhism·Raag Gauree·Shabad 296
Verse 30 of 63

The One Called Far-Off Is the One Who Is Found

ਪਉੜੀ ॥
pa-orhee.
Pauree:
ਤਿਨ ਕੀ ਸੋਭਾ ਕਿਆ ਗਣੀ ਜਿਨੀ ਹਰਿ ਹਰਿ ਲਧਾ ॥
tin kee sobhaa ki-aa ganee jinee har har laDhaa.
How can I estimate the glory of those, who have found the Lord, Har, Har?
ਸਾਧਾ ਸਰਣੀ ਜੋ ਪਵੈ ਸੋ ਛੁਟੈ ਬਧਾ ॥
saaDhaa sarnee jo pavai so chhutai baDhaa.
One who seeks the Sanctuary of the Holy is released from bondage.
ਗੁਣ ਗਾਵੈ ਅਬਿਨਾਸੀਐ ਜੋਨਿ ਗਰਭਿ ਨ ਦਧਾ ॥
gun gaavai abinaasee-ai jon garabh na daDhaa.
One who sings the Glorious Praises of the Imperishable Lord does not burn in the womb of reincarnation.
ਗੁਰੁ ਭੇਟਿਆ ਪਾਰਬ੍ਰਹਮੁ ਹਰਿ ਪੜਿ ਬੁਝਿ ਸਮਧਾ ॥
gur bhayti-aa paarbarahm har parh bujh samDhaa.
One who meets the Guru and the Supreme Lord God, who reads and understands, enters the state of Samaadhi.
ਨਾਨਕ ਪਾਇਆ ਸੋ ਧਣੀ ਹਰਿ ਅਗਮ ਅਗਧਾ ॥੧੦॥
naanak paa-i-aa so Dhanee har agam agDhaa. ||10||
Nanak has obtained that Lord Master, who is inaccessible and unfathomable. ||10||

Translation by Dr. Sant Singh Khalsa

In plain words

How could anyone even count the glory of those who have found the One?

Whoever takes shelter with holy people is set free from what once bound them.

Singing the praises of the deathless One, a person is spared the endless spinning of being lost.

Meeting the Guru and the One, reading and understanding, they settle into deep stillness.

Nanak says: the One that was called far-off and beyond reach — that very One I have found.

The One called "far-off and beyond reach" turns out to be the very One who is found.
The deeper layer

Tin kee sobhaa ki-aa ganee — "how can I even count their glory?" — a question with no answer. Some things exceed all measuring, and that overflow is itself a kind of praise. Not burning in jon garabh (the round of rebirth) becomes, gently, being spared "the endless spinning of being lost": the release stays, and the frightening imagery falls away. The heart of the step is samDhaa — samaadhi, a deep, gathered stillness — reached not by escaping the mind but by parh bujh, "reading and understanding," letting the Guru's word land. And the paradox at the close: har agam agaDhaa, the "inaccessible and unfathomable" One — is exactly the One who is found. What seemed impossibly far turns out to be nearest of all.

A Question to Sit With

Has something you thought was impossibly hard or far away ever turned out to be closer than you expected once you understood it?

Translation by Dr. Sant Singh Khalsa·How we use AI

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