Sikhism·Raag Gauree·Shabad 296
Verse 39 of 63

Most Sweet Things Turn Bitter; the Name Lasts

ਪਉੜੀ ॥
pa-orhee.
Pauree:
ਸਭੇ ਵਸਤੂ ਕਉੜੀਆ ਸਚੇ ਨਾਉ ਮਿਠਾ ॥
sabhay vastoo ka-urhee-aa sachay naa-o mithaa.
All material things are bitter; the True Name alone is sweet.
ਸਾਦੁ ਆਇਆ ਤਿਨ ਹਰਿ ਜਨਾਂ ਚਖਿ ਸਾਧੀ ਡਿਠਾ ॥
saad aa-i-aa tin har janaaN chakh saaDhee dithaa.
Those humble servants of the Lord who taste it, come to savor its flavor.
ਪਾਰਬ੍ਰਹਮਿ ਜਿਸੁ ਲਿਖਿਆ ਮਨਿ ਤਿਸੈ ਵੁਠਾ ॥
paarbarahm jis likhi-aa man tisai vuthaa.
It comes to dwell within the mind of those who are so pre-destined by the Supreme Lord God.
ਇਕੁ ਨਿਰੰਜਨੁ ਰਵਿ ਰਹਿਆ ਭਾਉ ਦੁਯਾ ਕੁਠਾ ॥
ik niranjan rav rahi-aa bhaa-o duyaa kuthaa.
The One Immaculate Lord is pervading everywhere; He destroys the love of duality.
ਹਰਿ ਨਾਨਕੁ ਮੰਗੈ ਜੋੜਿ ਕਰ ਪ੍ਰਭੁ ਦੇਵੈ ਤੁਠਾ ॥੧੩॥
har naanak mangai jorh kar parabh dayvai tuthaa. ||13||
Nanak begs for the Lord's Name, with his palms pressed together; by His Pleasure, God has granted it. ||13||

Translation by Dr. Sant Singh Khalsa

In plain words

Every other treasure turns bitter in the end; only the True Name stays sweet.

Those who have tasted it, the One's own people, know its flavor for themselves.

It comes to live in the heart that is ready for it, and there the One shines, alone and complete, so the pull of feeling separate is undone.

Nanak says: with hands pressed together I ask for the Name — and, pleased, the One gives it freely.

Most sweet things eventually turn bitter — the one sweetness that lasts is the Name, and it's given, not grabbed.
The deeper layer

Sabhay vastoo ka-urhee-aa, sachay naa-o mithaa — "all things are bitter; the True Name alone is sweet." You know this the way you know a taste: chakh saadhee dithaa, "the holy ones tasted and saw." You cannot be argued into it; you have to try it. Then a quiet teaching about what is real: ik niranjan rav rahi-aa — the One, niranjan ("unstained"), fills everything, and bhaa-o duyaa kuthaa, the love of two-ness — the feeling of being cut off and separate, what Gurbani calls haumai — is kuthaa, "cut down." The close is the posture of grace: jorh kar mangai, asking with joined palms, and prabh dayvai tuthaa, the One, "pleased," gives. Received, never seized.

A Question to Sit With

Can you think of something that seemed sweet at first but turned bitter? What has stayed good for you over time?

Translation by Dr. Sant Singh Khalsa·How we use AI

About this shabad →
Use ← → to navigate