Sikhism·Raag Gauree·Shabad 296
Verse 59 of 63

No Heart Is Too Lost to Be Lifted

ਮਃ ੫ ॥
mehlaa 5.
Fifth Mehl:
ਪਰੇਤਹੁ ਕੀਤੋਨੁ ਦੇਵਤਾ ਤਿਨਿ ਕਰਣੈਹਾਰੇ ॥
paraytahu keeton dayvtaa tin karnaihaaray.
The ghost has been transformed into an angel by the Creator Lord.
ਸਭੇ ਸਿਖ ਉਬਾਰਿਅਨੁ ਪ੍ਰਭਿ ਕਾਜ ਸਵਾਰੇ ॥
sabhay sikh ubaari-an parabh kaaj savaaray.
God has emancipated all the Sikhs and resolved their affairs.
ਨਿੰਦਕ ਪਕੜਿ ਪਛਾੜਿਅਨੁ ਝੂਠੇ ਦਰਬਾਰੇ ॥
nindak pakarh pachhaarhi-an jhoothay darbaaray.
He has seized the slanderers and thrown them to the ground, and declared them false in His Court.
ਨਾਨਕ ਕਾ ਪ੍ਰਭੁ ਵਡਾ ਹੈ ਆਪਿ ਸਾਜਿ ਸਵਾਰੇ ॥੨॥
naanak kaa parabh vadaa hai aap saaj savaaray. ||2||
Nanak's God is glorious and great; He Himself creates and adorns. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

The One can lift a lost and troubled heart into something bright and good — that is the Maker's own doing.

The One protects and steadies all who follow the teaching and sets their affairs right.

Ill-will, aimed at a peaceful heart, finds nothing to grab and simply falls back on itself.

The One I sing of is great beyond measure — the One who shapes and makes beautiful with their own hand.

No heart is too lost to be lifted — the Maker who shapes and beautifies can turn a lost spirit into a bright one.
The deeper layer

Parayt-ahu kee-ton dayvta — literally "the One turned a ghost/lost-spirit into a deva, a bright being." Read here as transformation and hope: no heart is too lost to be lifted. Sabhay sikh ubaari-an — the One "saves all the students" and savaaray, "sets their affairs in order." The third line names nindak, the slanderer, and here the source reaches for severe court-and-punishment imagery: they are "seized and thrown down, declared false in the court." That wording is the verse's own and stands. Alongside it — for younger readers, and as application rather than as the line's literal sense — this project offers its standing reading of ill-will: bitterness aimed at a peaceful (nirvair) heart finds nothing to catch on, so it corrodes the one who carries it, like a stone thrown at a wall that bounces back. The close is pure praise: the One is vadaa, "great," who aap saaj savaaray, "shapes and beautifies" with their own hand.

A Question to Sit With

Have you ever seen someone's meanness backfire on them without anyone fighting back? Why do you think that happens?

Translation by Dr. Sant Singh Khalsa·How we use AI

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