Sikhism·Raag Gauree·Shabad 296
Verse 60 of 63

The Vastest Reaches Out to Care for the Smallest

ਪਉੜੀ ॥
pa-orhee.
Pauree:
ਪ੍ਰਭੁ ਬੇਅੰਤੁ ਕਿਛੁ ਅੰਤੁ ਨਾਹਿ ਸਭੁ ਤਿਸੈ ਕਰਣਾ ॥
parabh bay-ant kichh ant naahi sabh tisai karnaa.
God is unlimited; He has no limit; He is the One who does everything.
ਅਗਮ ਅਗੋਚਰੁ ਸਾਹਿਬੋ ਜੀਆਂ ਕਾ ਪਰਣਾ ॥
agam agochar saahibo jee-aaN kaa parnaa.
The Inaccessible and Unapproachable Lord and Master is the Support of His beings.
ਹਸਤ ਦੇਇ ਪ੍ਰਤਿਪਾਲਦਾ ਭਰਣ ਪੋਖਣੁ ਕਰਣਾ ॥
hasat day-ay partipaaldaa bharan pokhan karnaa.
Giving His Hand, He nurtures and cherishes; He is the Filler and Fulfiller.
ਮਿਹਰਵਾਨੁ ਬਖਸਿੰਦੁ ਆਪਿ ਜਪਿ ਸਚੇ ਤਰਣਾ ॥
miharvaan bakhsind aap jap sachay tarnaa.
He Himself is Merciful and Forgiving. Chanting the True Name, one is saved.
ਜੋ ਤੁਧੁ ਭਾਵੈ ਸੋ ਭਲਾ ਨਾਨਕ ਦਾਸ ਸਰਣਾ ॥੨੦॥
jo tuDh bhaavai so bhalaa naanak daas sarnaa. ||20||
Whatever pleases You - that alone is good; slave Nanak seeks Your Sanctuary. ||20||

Translation by Dr. Sant Singh Khalsa

In plain words

The One is endless — without limit — and does all that is done.

Beyond reach and beyond grasping, the One is the support that holds every living being.

Reaching out a hand, the One cares for all, filling and fulfilling every need.

Kind and forgiving by nature, the One is remembered and a heart is carried safely across. Whatever pleases You is good; here at Your door, I rest.

The vastest thing that exists reaches out its hand to care for the smallest — and its nature is mercy.
The deeper layer

A Pauri of vastness and tenderness held together. Prabh bay-ant kichh ant naahi — "the One is limitless, has no end" — and agam agochar, "beyond reach, beyond the senses' grasp." Yet this immensity is described entirely through care: it is jee-aan kaa parnaa, "the support/prop of all beings," and hasat day-ay partipaaldaa — "giving its hand, it nurtures," bharan pokhan, "filling and feeding." The biggest thing that exists is bent entirely toward holding the smallest. Its nature is named twice as mercy: miharvaan bakhsind, "kind, forgiving." The close is trust, not resignation: jo tudh bhaavai so bhalaa — "whatever pleases You is good" — read here as a child's settled confidence in a loving hand, resting saran, at the door.

A Question to Sit With

Does it feel comforting or scary to imagine something endless that is also completely kind? Why?

Translation by Dr. Sant Singh Khalsa·How we use AI

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