Sikhism·Raag Gauree·Shabad 93
Verse 1 of 5

We Grip Hardest What We Cannot Keep

ਰਾਗੁ ਗਉੜੀ ਗੁਆਰੇਰੀ ਮਹਲਾ ੫ ਚਉਪਦੇ ਦੁਪਦੇ
raag ga-orhee gu-aarayree mehlaa 5 cha-upday dupday
Raag Gauree Gwaarayree, Fifth Mehl, Chau-Padas, Du-Padas:
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ik-oNkaar satgur parsaad.
One Universal Creator God. By The Grace Of The True Guru:
ਜੋ ਪਰਾਇਓ ਸੋਈ ਅਪਨਾ ॥
jo paraa-i-o so-ee apnaa.
That which belongs to another - he claims as his own.
ਜੋ ਤਜਿ ਛੋਡਨ ਤਿਸੁ ਸਿਉ ਮਨੁ ਰਚਨਾ ॥੧॥
jo taj chhodan tis si-o man rachnaa. ||1||
That which he must abandon - to that, his mind is attracted. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

It's a strange trick the mind plays: what really belongs to someone else, I start treating as mine. And the very things I'll one day have to let go of — those are exactly the things my heart gets stuck on.

We tend to grip hardest the things we can't actually keep — and treat what's only borrowed as if it were ours.
The deeper layer

Guru Arjan names a trick the mind plays: we hold on hardest to the things we cannot keep.

This shabad begins a new set, so it opens with its own Ik Onkar Satgur Prasaad: there is One, known by the Guru's grace.

Jo paraa-i-o so-ee apnaa — what belongs to someone else, we call our own. We get attached to what is borrowed and does not last, like health, things and status. We forget they are only on loan.

Jo taj chhodan — what we will have to leave behind. This is not a threat. It is a plain fact: some things simply cannot be kept. And the mind's habit is to cling hardest to exactly those things.

Think of a library book you love so much you start calling it "my book." It is still due back one day. You can enjoy it fully and still hold it lightly.

A Question to Sit With

What is something you love that is really only borrowed, and how might holding it gently change how you enjoy it?

Translation by Dr. Sant Singh Khalsa·How we use AI

About this shabad →
Use ← → to navigate