Raag Gond
Commentary

Raag Gond, Chaupada, Mehl 5 (Guru Arjan)

The One keeps the good close, and ill-will aimed at them never really lands.

The Arc

A shabad on the shelter of the good and the self-undoing of ill-will.

  • P0 (v1) — the One watches over the good; harm aimed at them does not land.
  • P1 (rahau) — a true sant is simply one dear to the One, on the same errand as the One.
  • P2 (v2) — the good are cherished breath by breath; ill-will loses its force.
  • P3 (v3) — tearing others down hollows out the speaker; those the One shelters cannot be reached.
  • P4 (v4) — trust that has grown: turning inward on the ego leads nowhere; turning to the teaching finds a way.

Key Vocabulary

sant — the good, God-connected person; defined in the rahau as 'one dear to the One.' nindaa — running others down; here shown to cost the one who does it. partipaal — to cherish, nourish, care for. bisaas / parteet — trust that grows, not belief forced. manmukh / gurmukh — turned inward on the ego / turned toward the teaching.

Themes and Cross-Connections

The traditional 'slanderer' material is carried through the ill-will-defeats-itself lens: the accent stays on the good person's safety, and nindaa is shown to hollow out the speaker — a natural inward cost, never a curse called down. The rahau's definition of a sant — not robes or titles but simply being dear to the One and on its errand — quietly democratizes holiness.

For Raag Gond

Gond's protective warmth turned toward community ethics: how the good are sheltered, and why ill-will comes to nothing.

Translation Notes

  • Ill-will-defeats-itself framing: P0's 'slanderer thrown from the skies' and P3's 'whoever slanders is destroyed' are rendered as harm not landing and ill-will hollowing out its own speaker — keeping the focus on the good's safety, never relishing anyone's downfall.
  • manmukh/gurmukh (P4): softened from 'win/lose' to a matter of direction — where each way of turning actually leads.

Last updated: 2026-07-09

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