Raag Goojaree
Commentary

Goojaree ki Vaar, Third Mehl (Guru Amar Das)

The Ballad of Wonder — a 66-verse Vaar that turns a war-song into an epic of praise, sung in the tune of the Vaar of Sikandar and Biraahim.

The Form

A Vaar is a heroic ballad-form; the header directs it to be sung to the martial melody of the old ballad of Sikandar and Biraahim, repurposing a battle-tune to sing the One's praises. The composition interleaves Shaloks (short couplet-verses, here mostly Third Mehl, with one borrowed from Kabir at P9) with 22 Paurees ("steps/stanzas," the ballad's rungs). The verses run Pauri0–Pauri65 in sequence — each Shalok and each Pauree is its own verse. It closes with "Sudh" (P65), a tag commonly rendered "verified, complete."

The Arc

The Vaar opens with the grasping world versus the surrendered life (P0–P1), then reaches back before creation to the non-dual origin — "He created Himself; there was no other" (P2, echoed P5, P65). It presses one contrast relentlessly: the imperishable One worth serving vs. the perishable things that bury a life (P3, P12, P19). Landmarks come in waves — Kabir's narrow gate and its Third-Mehl echo (P9–P10: the ego-elephant cannot pass until grace widens the gate); jeevat marnaa, dead-while-alive (P11); the Maya-serpent and the Gurmukh snake-charmer (P13); the soul's honest confession (P18); the redefinition of "Brahmin" as anyone who knows the One (P27); Kali Yuga as opportunity, not excuse (P33); the long "Waaho! Waaho!" (Wonder!) litany (P39–P51), the raag's Vismaad made vocal; the milkmaid who reaches her Lord fused with the Fear-of-God-yields-the-Fearless paradox (P54); the mind-elephant, Guru-driver, wisdom-goad (P58); the rain-in-season urgency (P60); the treadmill of hope that outlives us (P63–P64); and the grand non-dual close — the One as banker, merchant, ocean, boat, boatman, Guru, and disciple all at once (P65).

Key Vocabulary

  • Waaho! Waaho! — an exclamation of wonder/awe, rendered here as "Wonder!"; the vocal form of Vismaad (P39–P51).
  • hukam — the ordering Will; alignment with it is nearness, resistance is the only distance (P4, P15, P29, P47).
  • jeevat marnaa — "dead while alive"; the ego stilled in a living person (P11).
  • bhau to the Fearless — reverent awe as the very thing that ends all fear (P54).
  • manmukh / Gurmukh — the self-facing vs. teaching-facing mind, the Vaar's two poles throughout.
  • nichint — care-free; the peace of the securely held (P59, P62).
  • Sudh — the closing tag, commonly rendered "verified, complete" (P65).

Themes and Cross-Connections

Amar Das's Vaar concentrates the raag's whole vision. The redefinition of Brahmin (P27) and the exalted milkmaid (P54) are its equality core, kin to Guru Arjan naming the low-caste Bhagats (Shabad 25, Aasaa Shabad 20). The Wonder litany is Vismaad, paralleling the Sach/Vismaad litanies of Aasaa ki Vaar. Bhau yielding the Fearless (P54) is the project's teaching on awe. The snake-charmer (P13) and Name-as-antidote (P36) restate the raag's Maya-mastery (Shabad 29, Shabad 36). The non-dual "He Himself" close (P65) matches Siree Raag and Maajh Vaar closes and the raag's One-Thread (Shabad 54).

Translation Notes

  • P9 is attributed to Kabir within a Third Mehl Vaar — a deliberate inclusion, honoring a low-caste weaver-saint's words inside the Guru's ballad; noted as the equality point it is.
  • P54 Fear of God renders bhau as reverent awe, not fright — the whole verse turns on awe producing fearlessness, so "fear" is read as reverence throughout, per the project's voice rules.
  • Recurring manmukh fates ("rot in manure," "beaten in the City of Death," "let that tongue burn," P28/P31/P35/P55) are rendered as the felt misery of a self-enclosed life and the intensity of love, not literal curse or torture, per the wellbeing/voice rules; each such verse is paired in the Vaar with an open door of grace.
  • P58 the "elephant/driver/goad" is kept as steering (not killing) the mind's power.

For Raag Goojaree

This Vaar is the raag's backbone: it takes a martial ballad-tune and fills it with wonder, equality, and the steady contrast between the grasping and the surrendered life — ending, after every landmark, on a single Reality playing every role, and the quiet seal "Sudh": complete.

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