Sikhism·Raag Goojaree·Shabad 56
Verse 1 of 9

The One Drawn Entirely in Acts of Rescue

ਗੂਜਰੀ ਮਹਲਾ ੫ ਘਰੁ ੪
goojree mehlaa 5 ghar 4
Goojaree, Fifth Mehl, Fourth House:
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ik-oNkaar satgur parsaad.
One Universal Creator God. By The Grace Of The True Guru:
ਨਾਥ ਨਰਹਰ ਦੀਨ ਬੰਧਵ ਪਤਿਤ ਪਾਵਨ ਦੇਵ ॥
naath narhar deen banDhav patit paavan dayv.
O Lord, Man-lion Incarnate, Companion to the poor, Divine Purifier of sinners;
ਭੈ ਤ੍ਰਾਸ ਨਾਸ ਕ੍ਰਿਪਾਲ ਗੁਣ ਨਿਧਿ ਸਫਲ ਸੁਆਮੀ ਸੇਵ ॥੧॥
bhai taraas naas kirpaal gun niDh safal su-aamee sayv. ||1||
O Destroyer of fear and dread, Merciful Lord Master, Treasure of Excellence, fruitful is Your service. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

Master, Lion-man who comes to rescue, friend of the poor. You make pure those who went wrong.

You end fear and dread. You are the kind Master, the treasure of all good. Serving You bears fruit.

This is the One drawn entirely in acts of rescue — companion to the poor, cleanser of the stained, ender of dread.
The deeper layer

This opening verse calls the One by many names, and every name is about rescue and kindness.

It starts with narhar, the Man-lion. That comes from an old story. The One came as a lion-man to save a devoted child, Prahlaad, from a cruel king. The story is about the One showing up for someone small and in danger.

Then the names turn gentle and wide. Deen banDhav — friend and family of the poor. Patit paavan — the One who makes pure those who went wrong. Bhai taraas naas — the One who ends fear and dread. Gun niDh — the treasure of every good quality.

Think of a lifeguard at a pool. We know them by what they do: they watch, they dive in, they pull you out. The One here is drawn the same way, in acts of rescue. The verse ends with safal su-aamee sayv — serving such a Master bears fruit. It is never wasted.

A Question to Sit With

Which of these do you most need right now: a companion, a fresh start, or the end of a fear?

Translation by Dr. Sant Singh Khalsa·How we use AI

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