Sikhism·Raag Jaitsree·Shabad 2
Verse 4 of 4

A Stone Can't Float, but Grace Carries It Across

ਜਿਹਵਾ ਕਿਆ ਗੁਣ ਆਖਿ ਵਖਾਣਹ ਤੁਮ ਵਡ ਅਗਮ ਵਡ ਪੁਰਖਾ ॥
jihvaa ki-aa gun aakh vakhaaneh tum vad agam vad purkhaa.
What Glorious Virtues of Yours can I speak and describe? You are great and unfathomable, the Greatest Being.
ਜਨ ਨਾਨਕ ਹਰਿ ਕਿਰਪਾ ਧਾਰੀ ਪਾਖਾਣੁ ਡੁਬਤ ਹਰਿ ਰਾਖਾ ॥੪॥੨॥
jan naanak har kirpaa Dhaaree paakhaan dubat har raakhaa. ||4||2||
The Lord has bestowed His Mercy on servant Nanak; He has saved the sinking stone. ||4||2||

Translation by Dr. Sant Singh Khalsa

In plain words

What glories of yours could I possibly describe? You are great and unfathomable, the greatest of all.

The One has been kind to servant Nanak, and has saved the sinking stone.

A stone can't float — by its own nature it sinks. But grace carries it across anyway. You don't have to become 'good enough' to be saved; you're simply lifted, as you are.
The deeper layer

The shabad ends with two moves held together. First, the honest surrender of description: "what virtues can I describe? You are unfathomable." Words run out before the One (as in Japji Pauri 16, and in Raag Devgandhaari). Second, the raag's most vivid grace-image: "He has saved the sinking stone." A stone cannot float — by its own nature it goes straight down. But grace carries it across anyway. Nothing about the stone changes; the carrying does. This is the whole gospel of the jewel-parable completed: you did not earn your rescue by becoming light enough to float. You were simply lifted, as you are.

A Question to Sit With

What's the difference between having to earn your way across and simply being carried? Which one is this describing?

Translation by Dr. Sant Singh Khalsa·How we use AI

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