Name what binds you honestly, and it can be cut; the long sorrow finds its rest.
The Arc
The rahau asks plainly for the inner ropes — clinging, pride, self-deception, doubt — to be cut. The verses follow: sinking in the world's wide sea, one is lifted by remembering the source of every jewel; the Name is cool and soothing, and the Lord is perfect and whole; the humble and poor are especially cherished, and everyone who wandered is welcomed back; and the close lands the whole run of shabads in peace, the Name planted deep by the Guru.
Key Vocabulary
bayree — the ropes that bind — named honestly, then cut
ratnaagar — the mine or source of jewels
seetal — cooling — the soothing quality of the Name
deen / patit uDhaaran — the humble; the welcomer-back of all who strayed
Themes and Cross-Connections
Naming the ego's ropes honestly (moh maan Dhoh bharam) and asking to have them cut treats ego as something to heal, not a crime. deen (the humble and poor) foregrounded as especially cherished, and patit uDhaaran as universal welcome, close Guru Arjan's short Kaanraa run on mercy and rest.
For Raag Kaanraa
The final short shabad gathers the whole set: long-carried sorrow answered by a planted, rooted peace — Kaanraa's ache brought home.
Translation Notes
boodat sansaar saagar ('drowning in the world-ocean') is rendered as 'going under in the wide sea,' keeping the rescue while easing the drowning image; patit uDhaaran softened to welcoming back all who wandered, per the wellbeing and non-judgment lens.
Name what binds you honestly, and it can be cut; the long sorrow finds its rest.
The Arc
The rahau asks plainly for the inner ropes — clinging, pride, self-deception, doubt — to be cut. The verses follow: sinking in the world's wide sea, one is lifted by remembering the source of every jewel; the Name is cool and soothing, and the Lord is perfect and whole; the humble and poor are especially cherished, and everyone who wandered is welcomed back; and the close lands the whole run of shabads in peace, the Name planted deep by the Guru.
Key Vocabulary
Themes and Cross-Connections
Naming the ego's ropes honestly (moh maan Dhoh bharam) and asking to have them cut treats ego as something to heal, not a crime. deen (the humble and poor) foregrounded as especially cherished, and patit uDhaaran as universal welcome, close Guru Arjan's short Kaanraa run on mercy and rest.
For Raag Kaanraa
The final short shabad gathers the whole set: long-carried sorrow answered by a planted, rooted peace — Kaanraa's ache brought home.
Translation Notes
boodat sansaar saagar ('drowning in the world-ocean') is rendered as 'going under in the wide sea,' keeping the rescue while easing the drowning image; patit uDhaaran softened to welcoming back all who wandered, per the wellbeing and non-judgment lens.