Sikhism·Raag Kaydaaraa·Shabad 9
Verse 1 of 2

What Lasts and What Passes Like a Mirage

ਕੇਦਾਰਾ ਮਹਲਾ ੫ ॥
kaydaaraa mehlaa 5.
Kaydaaraa, Fifth Mehl:
ਹਰਿ ਬਿਨੁ ਜਨਮੁ ਅਕਾਰਥ ਜਾਤ ॥
har bin janam akaarath jaat.
Without the Lord, life is useless.
ਤਜਿ ਗੋਪਾਲ ਆਨ ਰੰਗਿ ਰਾਚਤ ਮਿਥਿਆ ਪਹਿਰਤ ਖਾਤ ॥ ਰਹਾਉ ॥
taj gopaal aan rang raachat mithi-aa pahirat khaat. rahaa-o.
Those who forsake the Lord, and become engrossed in other pleasures - false and useless are the clothes they wear, and the food they eat. ||Pause||
ਧਨੁ ਜੋਬਨੁ ਸੰਪੈ ਸੁਖ ਭੋੁਗਵੈ ਸੰਗਿ ਨ ਨਿਬਹਤ ਮਾਤ ॥
Dhan joban sampai sukh bhogvai sang na nibhat maat.
The pleasures of wealth, youth, property and comforts will not stay with you, O mother.
ਮ੍ਰਿਗ ਤ੍ਰਿਸਨਾ ਦੇਖਿ ਰਚਿਓ ਬਾਵਰ ਦ੍ਰੁਮ ਛਾਇਆ ਰੰਗਿ ਰਾਤ ॥੧॥
marig tarisnaa daykh rachi-o baavar darum chhaa-i-aa rang raat. ||1||
Seeing the mirage, the madman is entangled in it; he is imbued with pleasures that pass away, like the shade of a tree. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

When I forget the One, my days can slip by without ever touching what matters most.

If I chase only shiny things and leave the One out, even my nicest clothes and finest food can feel strangely empty.

Wealth, being young, having lots of stuff, easy comforts — these are lovely, but none of them can stay with me forever.

It is easy to get fooled, like a thirsty traveler running toward water that turns out to be only shimmering heat, or resting in shade that moves on as the sun shifts. So I hold the One, who does not pass away.

Enjoy good things, but hold most tightly to the One thing that does not pass away.
The deeper layer

Har bin janam akaarath — without the One, life can pass without fruit. The pauri is a meditation on sach versus jhooth: wealth, youth, and comforts are real and even lovely, but impermanent, and mistaking them for the whole of life leaves one empty. The two images are marig trisnaa, the deer chasing a mirage, and drum chhaa-i-aa, the moving shade of a tree — both classic pictures of things that look solid and then slip away. The baavar (one who is fooled) is rendered gently, as anyone can be fooled, not as a condemned fool.

A Question to Sit With

What is something you once really wanted that turned out not to matter as much as you thought?

Translation by Dr. Sant Singh Khalsa·How we use AI

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