Sikhism·Raag Maajh·Shabad 12
Verse 1 of 4

When All Is the Beloved, Surrender Becomes Wonder

ਮਾਝ ਮਹਲਾ ੫ ॥
maajh mehlaa 5.
Maajh, Fifth Mehl:
ਕਹਿਆ ਕਰਣਾ ਦਿਤਾ ਲੈਣਾ ॥
kahi-aa karnaa ditaa lainaa.
As You command, I obey; as You give, I receive.
ਗਰੀਬਾ ਅਨਾਥਾ ਤੇਰਾ ਮਾਣਾ ॥
gareebaa anaathaa tayraa maanaa.
You are the Pride of the meek and the poor.
ਸਭ ਕਿਛੁ ਤੂੰਹੈ ਤੂੰਹੈ ਮੇਰੇ ਪਿਆਰੇ ਤੇਰੀ ਕੁਦਰਤਿ ਕਉ ਬਲਿ ਜਾਈ ਜੀਉ ॥੧॥
sabh kichh tooNhai tooNhai mayray pi-aaray tayree kudrat ka-o bal jaa-ee jee-o. ||1||
You are everything; You are my Beloved. I am a sacrifice to Your Creative Power. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

Whatever you say, I do. Whatever you give, I gladly take. You are the only pride and shelter of the poor and the ones with no one else. Everything, everything, is you — only you, my Beloved. When I look at all you have made, the whole astonishing creation, I am so amazed I would give myself away to it.

When you see that everything, even creation itself, is the Beloved — surrender stops being defeat and becomes wonder.
The deeper layer

This Rahao is a song of joyful surrender. Kahiaa karnaa, ditaa lainaa — "what you say, I do; what you give, I receive." This is not the surrender of a defeated person, but of a beloved who trusts completely. To live this way is to align with Hukam — not as obeying commandments from a distant ruler, but as flowing with the way things actually are, the way a river flows downhill. There is deep relief in stopping the fight.

The tenderest line is gareebaa anaathaa teraa maanaa — "you are the maan (pride, honor, dignity) of the poor (gareeb) and the orphaned/protectorless (anaath)." Those who have nothing and no one in the world's eyes have everything in the One. The One is the dignity of those the world overlooks. This is the divine that lifts up exactly those who are pushed down — a recurring tenderness in these shabads.

Then the great affirmation: sabh kichh toonhai toonhai — "everything is you, only you." This is Ik Onkar as the heart's confession: there is no second thing, no corner of existence that is not the Beloved. And the response is wonder: teree kudrat kau bal jaaee — "I am a sacrifice to your kudrat (creative power, nature, the whole of creation)." Kudrat is everything that exists, the entire manifest world seen as the One's own creativity. To behold creation rightly is to be overwhelmed — Wahe! — into self-offering. The Rahao sets the whole shabad's key: everything is the One, everything happens by its way, and the only fitting response is grateful surrender and awe.

A Question to Sit With

The verse says the One is "the pride of those who have no one." Who in the world gets overlooked or has "no one" — and what would it mean that they are most precious of all?

Translation by Dr. Sant Singh Khalsa·How we use AI

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