Translation by Dr. Sant Singh Khalsa
The One fills the deepest wish of the heart. So forever and ever, I give myself completely to that One. The pain-breaker handed me the best gift there is — and now I'm soaked through with a love so sweet it feels like joy itself, colored all the way through.
The shabad's monsoon arc finishes where rain always finishes — in color and bloom. "Ratay rang rasaalee" — dyed in the rang, the color of love, drenched in delight. After dry land drinks the rain, it greens and flowers; after the soul drinks naam, it is permanently dyed in love. And this is the crucial distinction in Gurbani: the world's dye is kachaa — it washes out. The dye that comes from genuine absorption in the One is fast, permanent. This is the color that won't fade.
"Man kee ichh pujaavanhaaraa" — the One fulfills the heart's wish. But notice what the heart, by the end of this shabad, actually wishes for. Not stuff. Not status. The deepest wish, once everything shallow has been satisfied, turns out to be the love itself. The gift the "dukh bhanjan" (pain-breaker) gives is not the end of every problem but a love so complete that pain loses its grip.
And the response, again, is self-offering: "sadaa sadaa jaa-ee balihaaraa" — forever I am a sacrifice to You. This is haumai at its most fully dissolved — the small grasping self so overflowing with received love that it joyfully gives itself away. The shabad began with rain falling on the earth and ends with the soul completely colored by love. That is the full monsoon: thirst, rain, and bloom.
The world's excitements fade fast. What's something in your life that has stayed sweet and meaningful over time — and why hasn't it faded?
Translation by Dr. Sant Singh Khalsa·How we use AI