Translation by Dr. Sant Singh Khalsa
My tongue comes alive when it says the One's Name over and over — that's what it's really for. The One sees right into me; it knows the inside of my heart. Whoever serves the One finds real peace, and they don't end up gambling their precious life away and losing it on things that never mattered.
The image at the end of this verse is one your boys will instantly understand: "janam na joo-ai haari" — they don't lose their life in the gamble. Life is pictured as a game of dice, and the one who serves the One does not lose this precious human birth in it. Commentators fill in the picture: a life can be spent betting on things that don't pay out — status, winning arguments, looking cool, accumulating stuff — and the panch vikaar are exactly those losing bets, promising a jackpot and leaving you empty-handed.
The winning move, by contrast, is almost embarrassingly simple: "rasna jap jap jeevai" — the tongue lives by saying the Name. Notice it doesn't say the tongue should occasionally say the Name; it says the tongue lives by it, the way lungs live by breathing. Simran isn't an extra task added on top of life; it's what the tongue is for, its truest function. A tongue used for cruelty or constant complaint is a tongue not really alive; a tongue holding the One is doing its real work.
And underneath it all: "antarjaamee" — the inner-knower. The One sees inside you completely. This could be frightening, but in this shabad's warm register it's reassuring: when you serve the One, you're serving someone who already knows you fully and loves you anyway. You're not performing for an audience that can be fooled; you're in relationship with the one being who can never misunderstand you. That's why "jin sevia tin hee sukh paaia" — serving the One brings peace: it's the relief of being fully known and fully accepted at the same time.
If your life is like a game where you're betting your time and attention, what are you currently betting big on? Will it pay out, or is it a losing chip?
Translation by Dr. Sant Singh Khalsa·How we use AI