Sikhism·Raag Maajh·Shabad 48
Verse 1 of 4

Stake Your Life on What Fades, and You Fade

ਮਾਂਝ ਮਹਲਾ ੫ ॥
maaNjh mehlaa 5.
Maajh, Fifth Mehl:
ਝੂਠਾ ਮੰਗਣੁ ਜੇ ਕੋਈ ਮਾਗੈ ॥
jhoothaa mangan jay ko-ee maagai.
One who asks for a false gift,
ਤਿਸ ਕਉ ਮਰਤੇ ਘੜੀ ਨ ਲਾਗੈ ॥
tis ka-o martay gharhee na laagai.
shall not take even an instant to die.
ਪਾਰਬ੍ਰਹਮੁ ਜੋ ਸਦ ਹੀ ਸੇਵੈ ਸੋ ਗੁਰ ਮਿਲਿ ਨਿਹਚਲੁ ਕਹਣਾ ॥੧॥
paarbarahm jo sad hee sayvai so gur mil nihchal kahnaa. ||1||
But one who continually serves the Supreme Lord God and meets the Guru, is said to be immortal. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

If someone spends their life begging for things that aren't real — things that fade and can't last — then in a way they're already fading too; they die a little every moment. But the one who keeps turning toward the One, and meets the Guru, is called undying. They've staked their life on something that doesn't disappear.

If you stake your life on things that fade, you fade with them — so build on what can't disappear.
The deeper layer

This shabad opens by contrasting two kinds of wanting, and it's blunt. "Jhootha mangan je ko-ee maagai" — if someone asks for a false thing. Jhooth means unreal, fake, impermanent — the opposite of sach (the real, the lasting). What's a "false gift"? Anything you chase that can't actually hold up your happiness: more stuff, more likes, winning, being admired, getting your way. They're not evil; they're just kachaa — they fade. And here's the sharp insight: "tis kau marte gharhee na laagai" — the person who lives for fading things is themselves fading. If you tie your whole identity to things that die, you live in a constant low-grade dying — always anxious, always losing what you just got, never solid.

The contrast is "nihchal" — unshakable, immovable, undying. "Paarbrahm jo sad hee sevai... nihchal" — the one who keeps turning toward the One becomes unshakable. Not because they got more, but because they staked their life on the one thing that doesn't disappear. When your sense of who you are rests on the eternal One rather than on temporary trophies, nothing can knock you over, because nothing it depends on can be taken away.

This is the deep economics of the whole section, going all the way back to Shabad 35 ("a bare place where the One is remembered is a golden mansion"). The question the Rahao-line plants is simple but life-shaping: what are you building your life on — things that last, or things that fade? A house built on sand collapses; a house built on rock stands. Guru Arjan isn't telling the boys never to enjoy nice things — he's warning them not to make fading things the foundation, because then they'll spend their lives in the anxiety of watching their foundation wash away.

A Question to Sit With

What are some "false gifts" — fun but fading things — that people chase hardest? What's one thing that wouldn't fade no matter what?

Translation by Dr. Sant Singh Khalsa·How we use AI

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