Sikhism·Raag Maajh·Shabad 69
Verse 8 of 9

Self-Control Flows From Love, Not Before It

ਜਿਸੁ ਅੰਤਰਿ ਪ੍ਰੀਤਿ ਲਗੈ ਸੋ ਮੁਕਤਾ ॥
jis antar pareet lagai so muktaa.
Those whose inner beings are attached to the Lord's Love are liberated.
ਇੰਦ੍ਰੀ ਵਸਿ ਸਚ ਸੰਜਮਿ ਜੁਗਤਾ ॥
indree vas sach sanjam jugtaa.
They control their sexual desires, and their lifestyle is the self-discipline of Truth.
ਗੁਰ ਕੈ ਸਬਦਿ ਸਦਾ ਹਰਿ ਧਿਆਏ ਏਹਾ ਭਗਤਿ ਹਰਿ ਭਾਵਣਿਆ ॥੭॥
gur kai sabad sadaa har Dhi-aa-ay ayhaa bhagat har bhaavni-aa. ||7||
Through the Word of the Guru's Shabad, they meditate forever on the Lord. This devotional worship is pleasing to the Lord. ||7||

Translation by Dr. Sant Singh Khalsa

In plain words

The person whose *inside* is filled with love for the One is truly free. Their senses are gently mastered, and their whole way of living is a true, natural self-discipline. Through the Guru's **shabad** they keep the One in their awareness always — and *this* is the devotion that actually pleases the One.

Real self-control isn't forced before love — it flows naturally from it; the lover simply stops wanting the lesser things.
The deeper layer

After two verses about the fake dance, this one names the true one. It is all about what is antar, inside.

Jis antar pareet lagai so muktaa — the one whose inner being is filled with love is free. Pareet means love, and muktaa means set free. The whole song has been building to that one word, antar. The fake dancer was all outside: loud, visible, skilled, performing. The true devotee is all inside, with a quiet love in the heart that others may not even see. Freedom isn't earned by a show. It is the natural state of a heart truly in love with the One. Love is the freedom.

See what that inner love does all by itself: indree vas sach sanjam jugtaa — the senses come under control, and life becomes the steady discipline of truth. Sanjam means self-discipline. This point is important. Many people think self-control means forcing yourself — gritting your teeth against every wish, or putting the body through the hardest trials. Guru Amar Das turns away from that harsh path elsewhere. Here, discipline grows out of love. It isn't a grim battle. When the heart is full of love for the One, the senses stop chasing smaller things on their own. You aren't beating them down. You've simply found something better, as an earlier shabad said the Name draws you away from lesser charms. It's like a kid building a model with a friend who forgets all about the TV. Real self-control flows from love. It isn't forced on you before love.

So the verse gives a new picture of discipline. It isn't clenched-fist control, and it isn't a dramatic dance for an audience. It is the easy, natural order of a life that has fallen in love: gur kai sabad sadaa har Dhi-aa-ay — through the Guru's Shabad, always keeping the One in mind. Then comes the verdict the whole song has been waiting for: ayhaa bhagat har bhaavni-aa — this is the devotion that pleases the One. Not the loud one, the skilled one or the visible one. The inner one, rooted in love, that frees the heart and orders the life with no one watching. The One isn't impressed by shows. The One is pleased by love.

A Question to Sit With

Has loving something deeply ever made a "bad habit" just fall away on its own, without a fight? What does that tell you about willpower versus love?

Translation by Dr. Sant Singh Khalsa·How we use AI

About this shabad →
Use ← → to navigate