Sikhism·Raag Maajh·Shabad 77
Verse 1 of 9

He Merges You Into His Own Goodness

ਮਾਝ ਮਹਲਾ ੩ ॥
maajh mehlaa 3.
Maajh, Third Mehl:
ਹਰਿ ਆਪੇ ਮੇਲੇ ਸੇਵ ਕਰਾਏ ॥
har aapay maylay sayv karaa-ay.
The Lord Himself leads us to merge with Him and serve Him.
ਗੁਰ ਕੈ ਸਬਦਿ ਭਾਉ ਦੂਜਾ ਜਾਏ ॥
gur kai sabad bhaa-o doojaa jaa-ay.
Through the Word of the Guru's Shabad, the love of duality is eradicated.
ਹਰਿ ਨਿਰਮਲੁ ਸਦਾ ਗੁਣਦਾਤਾ ਹਰਿ ਗੁਣ ਮਹਿ ਆਪਿ ਸਮਾਵਣਿਆ ॥੧॥
har nirmal sadaa gundaataa har gun meh aap samaavani-aa. ||1||
The Immaculate Lord is the Bestower of eternal virtue. The Lord Himself leads us to merge in His Virtuous Goodness. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

The One Himself draws us close and sets us to serving Him. Through the Guru's **shabad**, the love of "the second thing" (**dooja bhaav**) departs. The spotless One is forever the Giver of good qualities — and He folds us into His own goodness, merging us right into His virtues.

The One doesn't just hand you good qualities — He merges you into His own goodness, until His virtues are simply what you are.
The deeper layer

Guru Amar Das says the One does everything. He pulls us close, and then He folds us into His own goodness.

Har aapay maylay sayv karaa-ay — the One Himself brings us close and sets us to serving Him. Even our serving is His doing. We do not walk up from far away and hand Him our service like a present. He reaches out first, pulls us in, and then moves us to serve. The whole friendship starts from His side.

Gur kai sabad bhaa-o doojaa jaa-ay — through the Guru's sabad (Word), the love of "a second thing" goes away. That "second thing" is called doojaa bhaa-o. It is the feeling that there is "me" over here and the One far away over there. Guru Amar Das names this feeling as the main sickness again and again. Here is the cure, said plainly. The Guru's Word melts the gap. And once the sense of two is gone, what is left is coming together.

Har nirmal sadaa gundaataa — the One is nirmal (spotless) and always the gundaataa, the Giver of good qualities. But He does not just hand out good qualities like things from a shelf.

Har gun meh aap samaavani-aa — He Himself merges us into His goodness. Think of a drop of water falling into a lake. The drop does not get a little lake to carry around. It becomes part of the lake. In the same way, the One's patience, kindness, and truth become ours because we become one with them. We do not own goodness as a prize to show off. We melt into the Good One until His goodness is simply who we are.

An earlier shabad said that speaking good qualities helps you grow into them. This verse goes all the way. You do not just become like the good One. You are folded right into His goodness. The spotless One makes you spotless, not by polishing you from outside, but by taking you in.

The rest of the song, about the cave within, the Beloved, and the bride, grows from this promise. The One reaches for you, melts your sense of being apart, and folds you into His own goodness.

A Question to Sit With

What's the difference between "having" a good quality as something you're proud of, and being so absorbed in goodness that it's simply who you are?

Translation by Dr. Sant Singh Khalsa·How we use AI

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