Sikhism·Raag Maajh·Shabad 84
Verse 4 of 9

From Grand Questions Down to an Ordinary Day

ਕਉਣੁ ਸੁ ਅਖਰੁ ਜਿਤੁ ਧਾਵਤੁ ਰਹਤਾ ॥
ka-un so akhar jit Dhaavat rahtaa.
What is that Word, by which the wandering mind can be restrained?
ਕਉਣੁ ਉਪਦੇਸੁ ਜਿਤੁ ਦੁਖੁ ਸੁਖੁ ਸਮ ਸਹਤਾ ॥
ka-un updays jit dukh sukh sam sahtaa.
What are those teachings, by which we may endure pain and pleasure alike?
ਕਉਣੁ ਸੁ ਚਾਲ ਜਿਤੁ ਪਾਰਬ੍ਰਹਮੁ ਧਿਆਏ ਕਿਨਿ ਬਿਧਿ ਕੀਰਤਨੁ ਗਾਏ ਜੀਉ ॥੪॥
ka-un so chaal jit paarbarahm Dhi-aa-ay kin biDh keertan gaa-ay jee-o. ||4||
What is that lifestyle, by which we may come to meditate on the Supreme Lord? How may we sing the Kirtan of His Praises? ||4||

Translation by Dr. Sant Singh Khalsa

In plain words

Is there a word that can quiet a mind that just won't stop wandering?

Is there a teaching that lets you stay steady whether life goes well or badly? Is there a way of living that keeps you close to the One? And how does a person learn to sing its praises?

The questions descend from grand categories all the way to the texture of an ordinary day — the wandering mind, staying steady, the right way to live — and now the answer comes.
The deeper layer

This is the last stanza of questions, and it is the most practical of all — the questions of someone ready to actually do something, asking what exactly. What is that Word, by which the wandering mind can be restrained? Everyone who has ever tried to sit still knows the wandering mind — the restless, hopping attention that will not settle. Guru Arjan asks: is there a Word that can actually quiet it? Not suppress it by force, but settle it.

What are those teachings, by which we may endure pain and pleasure alike? This is the question of equanimity — the steadiness that holds whether fortune smiles or frowns. Most of us are tossed up by good news and down by bad; is there a teaching that lets us stay level through both? And what is that lifestyle, by which we may come to meditate on the Supreme Lord? Not just an inner technique but a whole way of living that keeps the One in view.

The stanza ends on the warmest of the practical questions: How may we sing the Kirtan of His Praises? Kirtan — the singing of the One's glory — is the destination toward which all the others point. Notice how the questions have descended, stanza by stanza, from the grand categories (liberated, teacher, householder) to the cosmic (karma, the cycle) to the felt (happy, sad, meeting, separation) and now to the utterly practical (the wandering mind, steadiness, the right life, singing). Guru Arjan has walked us all the way down from abstraction to the actual texture of a day. And now, finally, he will answer — all of it, with one word.

A Question to Sit With

Of all these questions, which one is most *yours* right now — the one you'd most want answered?

Translation by Dr. Sant Singh Khalsa·How we use AI

About this shabad →
Use ← → to navigate