Sikhism·Raag Maajh·Shabad 89
Verse 4 of 90

Impermanence Is His Play, Not a Tragedy

ਪਉੜੀ ॥
pa-orhee.
Pauree:
ਤੂੰ ਕਰਤਾ ਪੁਰਖੁ ਅਗੰਮੁ ਹੈ ਆਪਿ ਸ੍ਰਿਸਟਿ ਉਪਾਤੀ ॥
tooN kartaa purakh agamm hai aap sarisat upaatee.
You, O Creator Lord, are Unfathomable. You Yourself created the Universe,
ਰੰਗ ਪਰੰਗ ਉਪਾਰਜਨਾ ਬਹੁ ਬਹੁ ਬਿਧਿ ਭਾਤੀ ॥
rang parang upaarjanaa baho baho biDh bhaatee.
its colors, qualities and varieties, in so many ways and forms.
ਤੂੰ ਜਾਣਹਿ ਜਿਨਿ ਉਪਾਈਐ ਸਭੁ ਖੇਲੁ ਤੁਮਾਤੀ ॥
tooN jaaneh jin upaa-ee-ai sabh khayl tumaatee.
You created it, and You alone understand it. It is all Your Play.
ਇਕਿ ਆਵਹਿ ਇਕਿ ਜਾਹਿ ਉਠਿ ਬਿਨੁ ਨਾਵੈ ਮਰਿ ਜਾਤੀ ॥
ik aavahi ik jaahi uth bin naavai mar jaatee.
Some come, and some arise and depart; but without the Name, all are bound to die.
ਗੁਰਮੁਖਿ ਰੰਗਿ ਚਲੂਲਿਆ ਰੰਗਿ ਹਰਿ ਰੰਗਿ ਰਾਤੀ ॥
gurmukh rang chalooli-aa rang har rang raatee.
The Gurmukhs are imbued with the deep crimson color of the poppy; they are dyed in the color of the Lord's Love.
ਸੋ ਸੇਵਹੁ ਸਤਿ ਨਿਰੰਜਨੋ ਹਰਿ ਪੁਰਖੁ ਬਿਧਾਤੀ ॥
so sayvhu sat niranjano har purakh biDhaatee.
So serve the True and Pure Lord, the Supremely Powerful Architect of Destiny.
ਤੂੰ ਆਪੇ ਆਪਿ ਸੁਜਾਣੁ ਹੈ ਵਡ ਪੁਰਖੁ ਵਡਾਤੀ ॥
tooN aapay aap sujaan hai vad purakh vadaatee.
You Yourself are All-knowing. O Lord, You are the Greatest of the Great!
ਜੋ ਮਨਿ ਚਿਤਿ ਤੁਧੁ ਧਿਆਇਦੇ ਮੇਰੇ ਸਚਿਆ ਬਲਿ ਬਲਿ ਹਉ ਤਿਨ ਜਾਤੀ ॥੧॥
jo man chit tuDh Dhi-aa-iday mayray sachi-aa bal bal ha-o tin jaatee. ||1||
O my True Lord, I am a sacrifice, a humble sacrifice, to those who meditate on You within their conscious mind. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

You made all of this — every color, every kind of creature, every shape — in more ways than anyone could ever count. You made it, and only you fully understand it; the whole vast thing is your play, your great game.

Some arrive and some slip away; and without holding onto your Name, everything that comes is bound to pass. But the ones turned toward the teaching get dyed in a deep, glowing crimson — soaked through with love of you, a color that never washes out.

So serve the True and Pure One, the great architect who shapes everything that happens. You know all of it, and you are greater than the greatest. I would give anything for the people who hold you in their thoughts.

The world's impermanence isn't a meaningless tragedy but the One's vast purposeful Play — and inside it, the soul dyed crimson in love holds the one color that never washes out.
The deeper layer

After two shaloks showing the world to be a passing arc of ashes and smoke, the first Pauree turns and speaks directly to the Creator — and this direct address to the One is the structural heartbeat of the entire Vaar. Every Pauree will do this: lift its eyes from the human scene to the One behind it. And the first thing it says is the key that reframes everything: it is all Your Play — sabh tera khel.

This single phrase transforms the smoke and ashes of the shaloks. The world's impermanence is not a meaningless tragedy or a cosmic accident; it is the Play of the One — the lila, the divine game, brought forth in endless colors, qualities, and forms, and understood fully only by the One who is playing it. The coming and going that looked so bleak from the human side is, from the One's side, a vast and purposeful play. This does not deny the impermanence; it holds it inside a larger meaning.

And within the Play, the Pauree names what does not pass: those dyed in the deep crimson of the Lord's Love. The image is precise — majith, the fast madder-dye that soaks into cloth permanently, as opposed to the cheap dyes that wash out. While everything else in the Play comes and goes, the soul colored through with love of the One holds a color that does not fade. So the Pauree answers the shaloks' question. Yes, the world is smoke; yes, all things pass — but the Name does not, and the love-dyed soul does not. Serve that True and Pure One, the Architect of Destiny, and you anchor yourself to the one permanent thing inside a world of passing play.

A Question to Sit With

Does it change how loss feels to imagine the whole coming-and-going as part of a larger, purposeful play?

Translation by Dr. Sant Singh Khalsa·How we use AI

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