Sikhism·Raag Maajh·Shabad 89
Verse 33 of 90

Feast or House Is Empty Without the One at Center

ਮਃ ੧ ॥
mehlaa 1.
First Mehl:
ਕਿਆ ਖਾਧੈ ਕਿਆ ਪੈਧੈ ਹੋਇ ॥
ki-aa khaaDhai ki-aa paiDhai ho-ay.
What good is food, and what good are clothes,
ਜਾ ਮਨਿ ਨਾਹੀ ਸਚਾ ਸੋਇ ॥
jaa man naahee sachaa so-ay.
if the True Lord does not abide within the mind?
ਕਿਆ ਮੇਵਾ ਕਿਆ ਘਿਉ ਗੁੜੁ ਮਿਠਾ ਕਿਆ ਮੈਦਾ ਕਿਆ ਮਾਸੁ ॥
ki-aa mayvaa ki-aa ghi-o gurh mithaa ki-aa maidaa ki-aa maas.
What good are fruits, what good is ghee, sweet jaggery, what good is flour, and what good is meat?
ਕਿਆ ਕਪੜੁ ਕਿਆ ਸੇਜ ਸੁਖਾਲੀ ਕੀਜਹਿ ਭੋਗ ਬਿਲਾਸ ॥
ki-aa kaparh ki-aa sayj sukhaalee keejeh bhog bilaas.
What good are clothes, and what good is a soft bed, to enjoy pleasures and sensual delights?
ਕਿਆ ਲਸਕਰ ਕਿਆ ਨੇਬ ਖਵਾਸੀ ਆਵੈ ਮਹਲੀ ਵਾਸੁ ॥
ki-aa laskar ki-aa nayb khavaasee aavai mahlee vaas.
What good is an army, and what good are soldiers, servants and mansions to live in?
ਨਾਨਕ ਸਚੇ ਨਾਮ ਵਿਣੁ ਸਭੇ ਟੋਲ ਵਿਣਾਸੁ ॥੨॥
naanak sachay naam vin sabhay tol vinaas. ||2||
O Nanak, without the True Name, all this paraphernalia shall disappear. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

What's the good of fine food and fine clothes, if the One doesn't live in your heart?

What's the use of fruits and butter and sweets and bread and rich dishes — of soft beds and every comfort — of armies and servants and grand mansions to live in — if the One isn't there inside? Without the True Name, all of it is just stuff that will one day simply vanish, leaving nothing behind.

The same feast, house, and comfort are either full or empty depending on whether the One is at the center of the one enjoying them — the paraphernalia of life can't be its foundation, because it's already on its way out.
The deeper layer

This shalok is a single, mounting question, asked over and over about everything human beings work and worry to acquire: what good is it, if the True Lord does not abide within the mind? Food, clothes, fruits, ghee, jaggery, flour, meat, soft beds, sensual pleasures, armies, soldiers, servants, mansions — Guru Nanak lists the whole inventory of comfort, wealth, and power, and after each, the same quiet refrain hangs: what good is it, without the One inside?

The point is not that these things are evil or that we should despise food and shelter. Guru Nanak was a householder who valued honest work and provision. The point is about what gives anything its worth. A feast eaten by a heart empty of the One is empty; a mansion lived in by a soul that has forgotten its source is hollow; an army serving a person who does not know the One protects nothing that lasts. The presence of the One within is what makes everything else meaningful; its absence drains the meaning out of even the richest life. The same dinner, the same house, the same comfort is either full or empty depending on whether the One is at the center of the one enjoying it.

And the closing line gives the reason all this "paraphernalia" cannot be the foundation: without the True Name, all this paraphernalia shall disappear. The word paraphernalia is exactly right — it is the equipment of a life, the props and furnishings, not the life itself. And like all props, it will be struck and carried off when the play ends. To build your meaning on the paraphernalia is to build on what is already on its way out the door. Build instead on the True Name, the one thing that does not disappear — and then the food, the clothes, the house, enjoyed from that center, become full at last.

A Question to Sit With

What 'paraphernalia' do you tend to chase — and what would it mean to enjoy it from a full center rather than for its own sake?

Translation by Dr. Sant Singh Khalsa·How we use AI

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