Sikhism·Raag Maajh·Shabad 96
Verse 3 of 5

The Plainest Practice, Open to Anyone: Keep the Name

ਪੋਥੀ ਪੰਡਿਤ ਬੇਦ ਖੋਜੰਤਾ ਜੀਉ ॥
pothee pandit bayd khojantaa jee-o.
The Pandits, the religious scholars, study the books of the Vedas.
ਹੋਇ ਬੈਰਾਗੀ ਤੀਰਥਿ ਨਾਵੰਤਾ ਜੀਉ ॥
ho-ay bairaagee tirath naavantaa jee-o.
Some become renunciates, and bathe at sacred shrines of pilgrimage.
ਗੀਤ ਨਾਦ ਕੀਰਤਨੁ ਗਾਵੰਤਾ ਜੀਉ ॥
geet naad keertan gaavantaa jee-o.
Some sing tunes and melodies and songs.
ਹਰਿ ਨਿਰਭਉ ਨਾਮੁ ਧਿਆਈ ਜੀਉ ॥੩॥
har nirbha-o naam Dhi-aa-ee jee-o. ||3||
But I meditate on the Naam, the Name of the Fearless Lord. ||3||

Translation by Dr. Sant Singh Khalsa

In plain words

The scholars pore over their holy books. Some give up the world and bathe at sacred rivers. Some sing beautiful melodies.

As for me — I simply keep the Name of the Fearless One in mind. That is my whole practice.

Against the demanding paths of study, pilgrimage, and performance, Guru Arjan sets the plainest practice of all, open to anyone — simply keeping the Name of the Fearless One in mind.
The deeper layer

This stanza is a gentle survey of the religious paths available in Guru Arjan's world, followed by a quiet, personal choice. He names them without mockery: the Pandits study the Vedas; some become renunciates and bathe at sacred shrines; some sing tunes and melodies and songs. Scholarship, hard self-denial and pilgrimage, devotional music — three honorable and demanding paths, each with its devotees.

And then, simply: But I meditate on the Naam, the Name of the Fearless Lord. Guru Arjan does not argue that the other paths are worthless; he just states what he does — he keeps the Name in mind, the Name of the Fearless One (nirbhau). There is a beautiful humility and directness in this. Against the elaborate disciplines of study, pilgrimage, and performance, he sets the plainest practice of all: remembering the Name. And it is the Name of the Fearless One — which is itself the gift, since the tradition reads such remembrance as the heart's refuge from its own fears. The stanza quietly suggests that the simplest path, available to anyone — not just the learned scholar, the dedicated hermit, or the trained musician — is the deepest: just keep the Name of the Fearless One in your heart.

A Question to Sit With

Do you ever assume the deepest path must be the most elaborate — when it might be the simplest, available to anyone?

Translation by Dr. Sant Singh Khalsa·How we use AI

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