Sikhism·Raag Raamkalee·Shabad 113
Verse 20 of 74

The One Who Goes Inward

ਮਃ ੩ ॥
mehlaa 3.
Third Mehl:
ਅਭਿਆਗਤ ਏਹਿ ਨ ਆਖੀਅਨਿ ਜਿ ਪਰ ਘਰਿ ਭੋਜਨੁ ਕਰੇਨਿ ॥
abhi-aagat ayhi na aakhee-an je par ghar bhojan karayn.
They are not called renunciates, who take food in the homes of others.
ਉਦਰੈ ਕਾਰਣਿ ਆਪਣੇ ਬਹਲੇ ਭੇਖ ਕਰੇਨਿ ॥
udrai kaaran aapnay bahlay bhaykh karayn.
For the sake of their bellies, they wear various religious robes.
ਅਭਿਆਗਤ ਸੇਈ ਨਾਨਕਾ ਜਿ ਆਤਮ ਗਉਣੁ ਕਰੇਨਿ ॥
abhi-aagat say-ee naankaa je aatam ga-on karayn.
They alone are renunciates, O Nanak, who enter into their own souls.
ਭਾਲਿ ਲਹਨਿ ਸਹੁ ਆਪਣਾ ਨਿਜ ਘਰਿ ਰਹਣੁ ਕਰੇਨਿ ॥੨॥
bhaal lahan saho aapnaa nij ghar rahan karayn. ||2||
They seek and find their Husband Lord; they dwell within the home of their own inner self. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

Those who eat their meals in other people's homes should not be called renunciates.

For the sake of their own stomachs, they put on all kinds of holy robes.

Nanak says: they alone are renunciates who travel inward, into their own soul.

They search for their Beloved and find Him, and they live in the home of their own heart.

Freedom is the journey inward to where the Beloved already lives.
The deeper layer

Robes worn for the belly and food taken from others' homes are not marks of freedom; the renunciate worth the name travels into his own soul. The Beloved-within picture, living in the home of one's own inner self, echoes the earlier shalok of finding the Beloved while sitting at home.

A Question to Sit With

When did going inward give you something going outward could not?

Translation by Dr. Sant Singh Khalsa·How we use AI

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