Sikhism·Raag Raamkalee·Shabad 113
Verse 19 of 74

The Deepest Hunger

ਸਲੋਕ ਮਃ ੩ ॥
salok mehlaa 3.
Shalok, Third Mehl:
ਅਭਿਆਗਤ ਏਹਿ ਨ ਆਖੀਅਨਿ ਜਿਨ ਕੇ ਚਿਤ ਮਹਿ ਭਰਮੁ ॥
abhi-aagat ayhi na aakhee-an jin kay chit meh bharam.
He is not called a renunciate, whose consciousness is filled with doubt.
ਤਿਸ ਦੈ ਦਿਤੈ ਨਾਨਕਾ ਤੇਹੋ ਜੇਹਾ ਧਰਮੁ ॥
tis dai ditai naankaa tayho jayhaa Dharam.
Donations to him bring proportionate rewards.
ਅਭੈ ਨਿਰੰਜਨੁ ਪਰਮ ਪਦੁ ਤਾ ਕਾ ਭੂਖਾ ਹੋਇ ॥
abhai niranjan param pad taa kaa bhookhaa ho-ay.
He hungers for the supreme status of the Fearless, Immaculate Lord;
ਤਿਸ ਕਾ ਭੋਜਨੁ ਨਾਨਕਾ ਵਿਰਲਾ ਪਾਏ ਕੋਇ ॥੧॥
tis kaa bhojan naankaa virlaa paa-ay ko-ay. ||1||
O Nanak, how rare are those who offer him this food. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

Those whose minds are full of doubt should not be called renunciates, people who have left the world behind.

Nanak says: whatever is given to such a person brings back only that much good.

A renunciate hungers for the highest state, the Fearless, Spotless One.

Nanak says: how rare is the one who gives that kind of food.

Walking away from things is not freedom if doubt still fills the space they left.
The deeper layer

A renunciate whose mind is full of doubt is not one at all, however complete the withdrawal, because the measure is inner, not outer. The hunger for the Fearless, Immaculate One is the deepest appetite, and the food that satisfies it is rare. The critique is aimed at hollow show, never at people who choose a simple, wandering life; the next shalok makes the contrast sharper.

A Question to Sit With

What are you hungry for underneath the smaller wants?

Translation by Dr. Sant Singh Khalsa·How we use AI

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