Sikhism·Raag Raamkalee·Shabad 113
Verse 23 of 74

The Lotus in the Water

ਮਃ ੩ ॥
mehlaa 3.
Third Mehl:
ਸਹਜੇ ਸਤਿਗੁਰੁ ਨ ਸੇਵਿਓ ਵਿਚਿ ਹਉਮੈ ਜਨਮਿ ਬਿਨਾਸੁ ॥
sehjay satgur na sayvi-o vich ha-umai janam binaas.
One who intuitively serves the True Guru, loses his life in egotism.
ਰਸਨਾ ਹਰਿ ਰਸੁ ਨ ਚਖਿਓ ਕਮਲੁ ਨ ਹੋਇਓ ਪਰਗਾਸੁ ॥
rasnaa har ras na chakhi-o kamal na ho-i-o pargaas.
His tongue does not taste the sublime essence of the Lord, and his heart-lotus does not blossom forth.
ਬਿਖੁ ਖਾਧੀ ਮਨਮੁਖੁ ਮੁਆ ਮਾਇਆ ਮੋਹਿ ਵਿਣਾਸੁ ॥
bikh khaaDhee manmukh mu-aa maa-i-aa mohi vinaas.
The self-willed manmukh eats poison and dies; he is ruined by love and attachment to Maya.
ਇਕਸੁ ਹਰਿ ਕੇ ਨਾਮ ਵਿਣੁ ਧ੍ਰਿਗੁ ਜੀਵਣੁ ਧ੍ਰਿਗੁ ਵਾਸੁ ॥
ikas har kay naam vin Dharig jeevan Dharig vaas.
Without the Name of the One Lord, his life is cursed, and his home is cursed as well.
ਜਾ ਆਪੇ ਨਦਰਿ ਕਰੇ ਪ੍ਰਭੁ ਸਚਾ ਤਾ ਹੋਵੈ ਦਾਸਨਿ ਦਾਸੁ ॥
jaa aapay nadar karay parabh sachaa taa hovai daasan daas.
When God Himself bestows His Glance of Grace, then one becomes the slave of His slaves.
ਤਾ ਅਨਦਿਨੁ ਸੇਵਾ ਕਰੇ ਸਤਿਗੁਰੂ ਕੀ ਕਬਹਿ ਨ ਛੋਡੈ ਪਾਸੁ ॥
taa an-din sayvaa karay satguroo kee kabeh na chhodai paas.
And then, night and day, he serves the True Guru, and never leaves His side.
ਜਿਉ ਜਲ ਮਹਿ ਕਮਲੁ ਅਲਿਪਤੋ ਵਰਤੈ ਤਿਉ ਵਿਚੇ ਗਿਰਹ ਉਦਾਸੁ ॥
ji-o jal meh kamal alipato vartai ti-o vichay girah udaas.
As the lotus flower floats unaffected in the water, so does he remain detached in his own household.
ਜਨ ਨਾਨਕ ਕਰੇ ਕਰਾਇਆ ਸਭੁ ਕੋ ਜਿਉ ਭਾਵੈ ਤਿਵ ਹਰਿ ਗੁਣਤਾਸੁ ॥੨॥
jan naanak karay karaa-i-aa sabh ko ji-o bhaavai tiv har guntaas. ||2||
O servant Nanak, the Lord acts, and inspires everyone to act, according to the Pleasure of His Will. He is the treasure of virtue. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

The one who does not serve the True Guru with an easy heart wastes life inside the "me, me" of ego.

Their tongue never tastes the sweetness of the One, and the lotus of the heart never opens.

The one who follows only their own mind eats poison and dies, ruined by clinging to Maya, the pull of the world.

Without the Naam of the One, that life is a curse, and that home is a curse.

But when the True One gives the glance of grace, a person becomes a servant of the One's servants.

Then, day and night, they serve the True Guru and never leave the Guru's side.

As a lotus floats in the water and stays dry, they live in their own home and stay free inside.

Servant Nanak says: the One acts and helps everyone act, just as the One wishes; the One is a treasure of goodness.

You can live right in the middle of everything and stay clean as a lotus on a pond.
The deeper layer

You can live a busy, ordinary home life and still stay pure inside, like a lotus on a pond.

First he shows the closed heart. When the mind is wrapped up in ha-umai, the "me, me" of ego, life gets wasted. The tongue never tastes the sweetness of the One. The kamal, the lotus of the heart, never opens. A manmukh, someone who follows only their own mind, gets tangled in Maya, the pull of the world.

Then grace changes everything. When the True One gives the glance of grace, a person becomes daasan daas, a servant of the One's servants. That is humility, choosing to serve rather than to be important. Day and night they stay close to the Guru.

Then comes the big picture. Ji-o jal meh kamal alipato means "as a lotus stays untouched in the water." A lotus grows up out of a muddy pond, yet its petals stay clean and dry. Vichay girah udaas means "living right in the home, yet free inside." Think of a kid who is part of a noisy, busy family, doing chores and homework, and still stays kind and calm. That is the Sikh way. Holiness is lived inside ordinary family life, not away from it.

A Question to Sit With

How do you stay yourself in the middle of a busy, messy day?

Translation by Dr. Sant Singh Khalsa·How we use AI

About this shabad →
Use ← → to navigate