Sikhism·Raag Raamkalee·Shabad 113
Verse 72 of 74

The Swan and the Lake

ਸਲੋਕੁ ਮਃ ੧ ॥
salok mehlaa 1.
Shalok, First Mehl:
ਸਰਵਰ ਹੰਸ ਧੁਰੇ ਹੀ ਮੇਲਾ ਖਸਮੈ ਏਵੈ ਭਾਣਾ ॥
sarvar hans Dhuray hee maylaa khasmai ayvai bhaanaa.
The union between the lake of the True Guru, and the swan of the soul, was pre-ordained from the very beginning, by the Pleasure of the Lord's Will.
ਸਰਵਰ ਅੰਦਰਿ ਹੀਰਾ ਮੋਤੀ ਸੋ ਹੰਸਾ ਕਾ ਖਾਣਾ ॥
sarvar andar heeraa motee so hansaa kaa khaanaa.
The diamonds are in this lake; they are the food of the swans.
ਬਗੁਲਾ ਕਾਗੁ ਨ ਰਹਈ ਸਰਵਰਿ ਜੇ ਹੋਵੈ ਅਤਿ ਸਿਆਣਾ ॥
bagulaa kaag na rah-ee sarvar jay hovai at si-aanaa.
The cranes and the ravens may be very wise, but they do not remain in this lake.
ਓਨਾ ਰਿਜਕੁ ਨ ਪਇਓ ਓਥੈ ਓਨ੍ਹ੍ਹਾ ਹੋਰੋ ਖਾਣਾ ॥
onaa rijak na pa-i-o othai onHaa horo khaanaa.
They do not find their food there; their food is different.
ਸਚਿ ਕਮਾਣੈ ਸਚੋ ਪਾਈਐ ਕੂੜੈ ਕੂੜਾ ਮਾਣਾ ॥
sach kamaanai sacho paa-ee-ai koorhai koorhaa maanaa.
Practicing Truth, the True Lord is found. False is the pride of the false.
ਨਾਨਕ ਤਿਨ ਕੌ ਸਤਿਗੁਰੁ ਮਿਲਿਆ ਜਿਨਾ ਧੁਰੇ ਪੈਯਾ ਪਰਵਾਣਾ ॥੧॥
naanak tin kou satgur mili-aa jinaa Dhuray paiyaa parvaanaa. ||1||
O Nanak, they alone meet the True Guru, who are so pre-destined by the Lord's Command. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

From the very beginning, by the One's will, the True Guru, a lake, and the soul, a swan, were meant to be joined.

Diamonds lie in this lake, and they are the swans' food.

Cranes and ravens may be very clever, but they do not stay at this lake.

They do not find their food there; their food is something else.

Living the Truth, you find the True One. The pride of the false is false.

Nanak says: only those meet the True Guru whose meeting was written, by the One's order, from the start.

The soul is a swan meant to live on a lake of diamonds; Truth is its natural food.
The deeper layer

The True Guru is a lake, the soul a hans, a swan, and the lake's diamonds are the swan's natural food, Truth itself. Cranes and ravens, however clever, do not stay, because this is not their food; each creature is drawn by its own nature. The union is meant from the beginning, and the pride of the false has nothing to rest on.

This First Mehl shalok near the Vaar's close returns to the swan picture from earlier in the Vaar.

A Question to Sit With

What kind of food does your best self thrive on?

Translation by Dr. Sant Singh Khalsa·How we use AI

About this shabad →
Use ← → to navigate