Sikhism·Raag Raamkalee·Shabad 115
Verse 3 of 8

Mother Khivi's Cool Shade

ਜਿਨਿ ਕੀਤੀ ਸੋ ਮੰਨਣਾ ਕੋ ਸਾਲੁ ਜਿਵਾਹੇ ਸਾਲੀ ॥
jin keetee so mannnaa ko saal jivaahay saalee.
He who did the work, is accepted as Guru; so which is better - the thistle or the rice?
ਧਰਮ ਰਾਇ ਹੈ ਦੇਵਤਾ ਲੈ ਗਲਾ ਕਰੇ ਦਲਾਲੀ ॥
Dharam raa-ay hai dayvtaa lai galaa karay dalaalee.
The Righteous Judge of Dharma considered the arguments and made the decision.
ਸਤਿਗੁਰੁ ਆਖੈ ਸਚਾ ਕਰੇ ਸਾ ਬਾਤ ਹੋਵੈ ਦਰਹਾਲੀ ॥
satgur aakhai sachaa karay saa baat hovai darhaalee.
Whatever the True Guru says, the True Lord does; it comes to pass instantaneously.
ਗੁਰ ਅੰਗਦ ਦੀ ਦੋਹੀ ਫਿਰੀ ਸਚੁ ਕਰਤੈ ਬੰਧਿ ਬਹਾਲੀ ॥
gur angad dee dohee firee sach kartai banDh bahaalee.
Guru Angad was proclaimed, and the True Creator confirmed it.
ਨਾਨਕੁ ਕਾਇਆ ਪਲਟੁ ਕਰਿ ਮਲਿ ਤਖਤੁ ਬੈਠਾ ਸੈ ਡਾਲੀ ॥
naanak kaa-i-aa palat kar mal takhat baithaa sai daalee.
Nanak merely changed his body; He still sits on the throne, with hundreds of branches reaching out.
ਦਰੁ ਸੇਵੇ ਉਮਤਿ ਖੜੀ ਮਸਕਲੈ ਹੋਇ ਜੰਗਾਲੀ ॥
dar sayvay umat kharhee maskalai ho-ay jangaalee.
Standing at His door, His followers serve Him; by this service, their rust is scraped off.
ਦਰਿ ਦਰਵੇਸੁ ਖਸੰਮ ਦੈ ਨਾਇ ਸਚੈ ਬਾਣੀ ਲਾਲੀ ॥
dar darvays khasamm dai naa-ay sachai banee laalee.
He is the Dervish - the Saint, at the door of His Lord and Master; He loves the True Name, and the Bani of the Guru's Word.
ਬਲਵੰਡ ਖੀਵੀ ਨੇਕ ਜਨ ਜਿਸੁ ਬਹੁਤੀ ਛਾਉ ਪਤ੍ਰਾਲੀ ॥
balvand kheevee nayk jan jis bahutee chhaa-o patraalee.
Balwand says that Khivi, the Guru's wife, is a noble woman, who gives soothing, leafy shade to all.
ਲੰਗਰਿ ਦਉਲਤਿ ਵੰਡੀਐ ਰਸੁ ਅੰਮ੍ਰਿਤੁ ਖੀਰਿ ਘਿਆਲੀ ॥
langar da-ulat vandee-ai ras amrit kheer ghi-aalee.
She distributes the bounty of the Guru's Langar; the kheer - the rice pudding and ghee, is like sweet ambrosia.
ਗੁਰਸਿਖਾ ਕੇ ਮੁਖ ਉਜਲੇ ਮਨਮੁਖ ਥੀਏ ਪਰਾਲੀ ॥
gursikhaa kay mukh ujlay manmukh thee-ay paraalee.
The faces of the Guru's Sikhs are radiant and bright; the self-willed manmukhs are pale, like straw.
ਪਏ ਕਬੂਲੁ ਖਸੰਮ ਨਾਲਿ ਜਾਂ ਘਾਲ ਮਰਦੀ ਘਾਲੀ ॥
pa-ay kabool khasamm naal jaaN ghaal mardee ghaalee.
The Master gave His approval, when Angad exerted Himself heroically.
ਮਾਤਾ ਖੀਵੀ ਸਹੁ ਸੋਇ ਜਿਨਿ ਗੋਇ ਉਠਾਲੀ ॥੩॥
maataa kheevee saho so-ay jin go-ay uthaalee. ||3||
Such is the Husband of mother Khivi; He sustains the world. ||3||

Translation by Dr. Sant Singh Khalsa

In plain words

The one who did the work is accepted as Guru. Which would you choose, the weed or the rice?

The Judge of what is right heard both sides and made the choice.

Whatever the True Guru says, the True One does, right away.

Guru Angad was announced, and the True Creator made it firm.

Guru Nanak only changed his body. He still sits on the throne, with hundreds of branches reaching out.

His followers stand at his door and serve, and their rust is scraped away.

He is a dervish, a humble devotee, at his Master's door. He loves the True Naam and the Guru's Word.

Balwand says: Khivi, the Guru's wife, is a good and noble woman, who gives cool, leafy shade to everyone.

She hands out the riches of the Langar: rice pudding rich with ghee, sweet as nectar.

The faces of the Guru's Sikhs shine bright. Those who follow only themselves turn pale as straw.

The Master gave his approval when Angad worked as hard as a hero.

Such is the husband of Mother Khivi, who holds up the world.

Kindness that feeds people is one of the highest kinds of greatness.
The deeper layer

Mata Khivi, Guru Angad's wife, is one of the very few people named directly in this praise. Her 'cool, leafy shade' and the kheer (rice pudding) of the langar are images of welcome and generosity. 'Rust scraped off' is a picture of the ego wearing away through humble service. The dervish who loves the Name shows how the bards reach naturally for words from more than one tradition.

A Question to Sit With

Who in your life gives cool shade — makes people feel welcome and cared for?

Translation by Dr. Sant Singh Khalsa·How we use AI

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