Sikhism·Raag Raamkalee·Shabad 88
Verse 3 of 13

A Life That Slips Away Empty

ਜਤੁ ਸਤੁ ਸੰਜਮੁ ਸੀਲੁ ਨ ਰਾਖਿਆ ਪ੍ਰੇਤ ਪਿੰਜਰ ਮਹਿ ਕਾਸਟੁ ਭਇਆ ॥
jat sat sanjam seel na raakhi-aa parayt pinjar meh kaasat bha-i-aa.
You do not practice truth, abstinence, self-discipline or humility; the ghost within your skeleton has turned to dry wood.
ਪੁੰਨੁ ਦਾਨੁ ਇਸਨਾਨੁ ਨ ਸੰਜਮੁ ਸਾਧਸੰਗਤਿ ਬਿਨੁ ਬਾਦਿ ਜਇਆ ॥੨॥
punn daan isnaan na sanjam saaDhsangat bin baad ja-i-aa. ||2||
You have not practiced charity, donations, cleansing baths or austerities. Without the Saadh Sangat, the Company of the Holy, your life has gone in vain. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

You do not keep truth, self-control, discipline, or humility. The spirit inside your body has dried up like old wood.

You have not given to others, shared what you have, bathed at holy places, or kept discipline. Without the Sangat, your life has gone to waste.

A life can slip by unfilled if it never practices kindness or joins the Sangat.
The deeper layer

Without goodness and the Sangat, a life can dry up and slip by empty.

The verse names four good habits. Jat is self-control, sat is truth, sanjam is discipline, and seel is gentle humility. When these are not practiced, the verse gives a hard picture. The spirit inside the body turns to kaasat, dry wood.

It means a spirit that has gone dry and brittle, like a plant no one has watered. The verse also names kindness, giving, bathing and discipline as practices that were skipped.

Then it names what could have kept the life alive. SaaDhsangat is the Sangat: people gathered together to remember the One. Without it, the verse says, a life goes baad, wasted. It is like a garden that gets no rain. The Sangat is the water.

A Question to Sit With

What fills a life up so it does not slip away empty?

Translation by Dr. Sant Singh Khalsa·How we use AI

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