Sikhism·Raag Sorath·Shabad 13
Verse 3 of 4

Me and Mine Wears You Out, the Name Lights You Up

ਹਉਮੈ ਮੇਰਾ ਕਰਿ ਕਰਿ ਵਿਗੁਤੇ ਕਿਹੁ ਚਲੈ ਨ ਚਲਦਿਆ ਨਾਲਿ ॥
ha-umai mayraa kar kar vigutay kihu chalai na chaldi-aa naal.
Indulging in egotism and possessiveness, they are ruined; when they depart, nothing goes along with them.
ਗੁਰਮੁਖਿ ਹੋਵੈ ਸੁ ਨਾਮੁ ਧਿਆਵੈ ਸਦਾ ਹਰਿ ਨਾਮੁ ਸਮਾਲਿ ॥
gurmukh hovai so naam Dhi-aavai sadaa har naam samaal.
But one who becomes Gurmukh meditates on the Naam, and ever contemplates the Lord's Name.
ਸਚੀ ਬਾਣੀ ਹਰਿ ਗੁਣ ਗਾਵੈ ਨਦਰੀ ਨਦਰਿ ਨਿਹਾਲਿ ॥੩॥
sachee banee har gun gaavai nadree nadar nihaal. ||3||
Through the True Word of Gurbani, he sings the Glorious Praises of the Lord; blessed with the Lord's Glance of Grace, he is enraptured. ||3||

Translation by Dr. Sant Singh Khalsa

In plain words

When we build our lives around 'me' and 'mine,' we tire ourselves out — and none of it travels with us anyway.

But the one who faces the teaching keeps the Name close, holding it always in mind.

Singing the One's praises through the true words of the teaching, blessed by grace, they light up with joy.

Building your life around 'me and mine' only wears you out; holding the Name lights you up with joy.
The deeper layer

The middle pauri contrasts haumai mayraa — the "me-and-mine" life that vigutay (wears itself out) and takes nothing along — with the gurmukh who holds the Name. The literal's harsher "ruined" is softened to "tire ourselves out": ego is a self-exhausting habit to heal, not a crime. The payoff is nadree nadar nihaal — "blessed by the Glance of Grace, enraptured/joyful." Grace is the turn, as always, and the fruit is nihaal, a lit-up gladness. The contrast is between an exhausting grip and a light, joyful holding.

A Question to Sit With

When has holding on too tightly to something actually made you more tired or unhappy?

Translation by Dr. Sant Singh Khalsa·How we use AI

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