Sikhism·Raag Sorath·Shabad 142
Verse 6 of 10

The Living One Is Everywhere

ਦੇਵੀ ਦੇਵਾ ਪੂਜੀਐ ਭਾਈ ਕਿਆ ਮਾਗਉ ਕਿਆ ਦੇਹਿ ॥
dayvee dayvaa poojee-ai bhaa-ee ki-aa maaga-o ki-aa deh.
Why worship gods and goddesses, O Siblings of Destiny? What can we ask of them? What can they give us?
ਪਾਹਣੁ ਨੀਰਿ ਪਖਾਲੀਐ ਭਾਈ ਜਲ ਮਹਿ ਬੂਡਹਿ ਤੇਹਿ ॥੬॥
paahan neer pakhaalee-ai bhaa-ee jal meh booDheh tayhi. ||6||
The stone gods are washed with water, O Siblings of Destiny, but they just sink in the water. ||6||

Translation by Dr. Sant Singh Khalsa

In plain words

If I go looking for help from a little carved stone, what can it really hand me?

Pour water over a carved stone and it just sinks, it cannot lift itself, let alone lift me.

The One I am actually looking for is not trapped in any object at all. It is alive and everywhere, closer than my own breath.

The One you are looking for is not trapped in any object; it is alive everywhere.
The deeper layer

dayvee dayvaa poojee-ai... ki-aa maago ki-aa deh — questioning what a carved image can give; paahan neer pakhaalee-ai jal meh booDheh — a stone image sinks in water. Handled evenhandedly per the interfaith rules: the point is not scorn for those who worship images but a turning from the lifeless vessel to the living, all-pervading One (the immanence just established in the previous pauri).

A Question to Sit With

What is the difference between a picture of something and the real thing?

Translation by Dr. Sant Singh Khalsa·How we use AI

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