Sikhism·Raag Sorath·Shabad 149
Verse 17 of 87

No Ritual Can Tame the Restless Mind

ਮਃ ੩ ॥
mehlaa 3.
Third Mehl:
ਮਨਮੁਖ ਮੰਨੁ ਅਜਿਤੁ ਹੈ ਦੂਜੈ ਲਗੈ ਜਾਇ ॥
manmukh man ajit hai doojai lagai jaa-ay.
The mind of the self-willed manmukh is so very stubborn; it is stuck in the love of duality.
ਤਿਸ ਨੋ ਸੁਖੁ ਸੁਪਨੈ ਨਹੀ ਦੁਖੇ ਦੁਖਿ ਵਿਹਾਇ ॥
tis no sukh supnai nahee dukhay dukh vihaa-ay.
He does not find peace, even in dreams; he passes his life in misery and suffering.
ਘਰਿ ਘਰਿ ਪੜਿ ਪੜਿ ਪੰਡਿਤ ਥਕੇ ਸਿਧ ਸਮਾਧਿ ਲਗਾਇ ॥
ghar ghar parh parh pandit thakay siDh samaaDh lagaa-ay.
The Pandits have grown weary of going door to door, reading and reciting their scriptures; the Siddhas have gone into their trances of Samaadhi.
ਇਹੁ ਮਨੁ ਵਸਿ ਨ ਆਵਈ ਥਕੇ ਕਰਮ ਕਮਾਇ ॥
ih man vas na aavee thakay karam kamaa-ay.
This mind cannot be controlled; they are tired of performing religious rituals.
ਭੇਖਧਾਰੀ ਭੇਖ ਕਰਿ ਥਕੇ ਅਠਿਸਠਿ ਤੀਰਥ ਨਾਇ ॥
bhaykh-Dhaaree bhaykh kar thakay athisath tirath naa-ay.
The impersonators have grown weary of wearing false costumes, and bathing at the sixty-eight sacred shrines.
ਮਨ ਕੀ ਸਾਰ ਨ ਜਾਣਨੀ ਹਉਮੈ ਭਰਮਿ ਭੁਲਾਇ ॥
man kee saar na jaannee ha-umai bharam bhulaa-ay.
They do not know the state of their own minds; they are deluded by doubt and egotism.
ਗੁਰ ਪਰਸਾਦੀ ਭਉ ਪਇਆ ਵਡਭਾਗਿ ਵਸਿਆ ਮਨਿ ਆਇ ॥
gur parsaadee bha-o pa-i-aa vadbhaag vasi-aa man aa-ay.
By Guru's Grace, the Fear of God is obtained; by great good fortune, the Lord comes to abide in the mind.
ਭੈ ਪਇਐ ਮਨੁ ਵਸਿ ਹੋਆ ਹਉਮੈ ਸਬਦਿ ਜਲਾਇ ॥
bhai pa-i-ai man vas ho-aa ha-umai sabad jalaa-ay.
When the Fear of God comes, the mind is restrained, and through the Word of the Shabad, the ego is burnt away.
ਸਚਿ ਰਤੇ ਸੇ ਨਿਰਮਲੇ ਜੋਤੀ ਜੋਤਿ ਮਿਲਾਇ ॥
sach ratay say nirmalay jotee jot milaa-ay.
Those who are imbued with Truth are immaculate; their light merges in the Light.
ਸਤਿਗੁਰਿ ਮਿਲਿਐ ਨਾਉ ਪਾਇਆ ਨਾਨਕ ਸੁਖਿ ਸਮਾਇ ॥੨॥
satgur mili-ai naa-o paa-i-aa naanak sukh samaa-ay. ||2||
Meeting the True Guru, one obtains the Name; O Nanak, he is absorbed in peace. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

A mind run by ego is stubborn and hard to steer, forever pulled after this and that; peace slips away even in its dreams.

Scholars have read book after book, and deep meditators have sat in long stillness, all trying to master this restless mind.

People have tried special clothes and long journeys to holy places, and still the mind will not simply be told what to do.

But when reverence and wonder finally soften the heart, something shifts, and a great fortune arrives: the One comes to live inside.

Then the mind grows quiet, ego melts away in the Word, and your small light merges into the great Light — and you rest in peace.

The restless mind is not conquered by effort — it settles when the heart softens into wonder.
The deeper layer

No outside practice can calm a restless mind, but awe and love can.

Guru Amar Das looks at many honest paths. There are pandits, scholars, reading from house to house. There are siddhas, yogis, sitting in samaaDh, deep stillness. There are seekers in special clothes, bathing at the athsath tirath, the sixty-eight holy places. And he gently notes: ih man vas na aavee, this mind is not tamed that way.

This is fair to every tradition. It points at doing things only on the outside, wherever that shows up.

The turn comes with bha-o. Here it means awe, the deep respect that softens the heart. Then ha-umai sabad jalaa-ay: the ego is burned away by the Word. And jotee jot milaa-ay: your small light joins the great Light, like one candle flame touching a bonfire.

Study and stillness are not bad. They come alive when the heart opens.

A Question to Sit With

Have you noticed that forcing yourself to calm down rarely works, but something you love can quiet you instantly?

Translation by Dr. Sant Singh Khalsa·How we use AI

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