Sikhism·Raag Sorath·Shabad 151
Verse 4 of 5

The Soul Travels On Alone

ਦੇਹੁਰੀ ਲਉ ਬਰੀ ਨਾਰਿ ਸੰਗਿ ਭਈ ਆਗੈ ਸਜਨ ਸੁਹੇਲਾ ॥
dayhuree la-o baree naar sang bha-ee aagai sajan suhaylaa.
His wife accompanies him to the threshold, and his friends and companions beyond.
ਮਰਘਟ ਲਉ ਸਭੁ ਲੋਗੁ ਕੁਟੰਬੁ ਭਇਓ ਆਗੈ ਹੰਸੁ ਅਕੇਲਾ ॥੩॥
marghat la-o sabh log kutamb bha-i-o aagai hans akaylaa. ||3||
All the people and relatives go as far as the cremation grounds, and then, the soul-swan goes on alone. ||3||

Translation by Dr. Sant Singh Khalsa

In plain words

When a life ends, loved ones walk with it as far as they can. Family and friends come to the very edge of goodbye.

And then the soul, like a white swan lifting into the sky, travels on by itself, carrying only what it truly became inside.

Loved ones walk with us to the edge, but the soul carries onward what it became inside.
The deeper layer

Kabir says that when a life ends, loved ones walk with the soul as far as they can, and then it goes on alone.

Dayhuree la-o baree naar: the wife comes as far as the doorway. Aagai sajan suhaylaa: friends come a little further. Marghat la-o sabh log kutamb: all the family and people come as far as the place where the body is cremated.

Then comes a very gentle picture. Aagai hans akaylaa: after that, the hans, the white swan, flies on alone. The swan is the soul. Gurbani uses this lovely image in other places too, like Raag Wadahans.

Think of a school trip. Your family walks you to the bus and waves. Then you climb aboard with only your backpack. What is in that backpack is who you have become inside: your kindness, your love, your trust in the One.

This is told as a gentle truth, not something to fear.

A Question to Sit With

If your soul is like a swan carrying only what you became, what would you most want to be carrying?

Translation by Dr. Sant Singh Khalsa·How we use AI

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