Sikhism·Raag Sorath·Shabad 152
Verse 3 of 5

Even the Devout and Learned Move On

ਬਨ ਖੰਡ ਜਾਇ ਜੋਗੁ ਤਪੁ ਕੀਨੋ ਕੰਦ ਮੂਲੁ ਚੁਨਿ ਖਾਇਆ ॥
ban khand jaa-ay jog tap keeno kand mool chun khaa-i-aa.
Going to the forests, they practice Yoga and deep, austere meditation; they live on roots and the fruits they gather.
ਨਾਦੀ ਬੇਦੀ ਸਬਦੀ ਮੋਨੀ ਜਮ ਕੇ ਪਟੈ ਲਿਖਾਇਆ ॥੨॥
naadee baydee sabdee monee jam kay patai likhaa-i-aa. ||2||
The musicians, the Vedic scholars, the chanters of one word and the men of silence, all are listed on the Register of Death. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

Some go deep into the forest and give up comfort, living on roots and wild fruit as they search.

Musicians, scholars, chanters, those who keep silence, every sincere seeker walks the same road of time that all of us do.

Every sincere discipline is real, and still none of us stands outside the flow of time.
The deeper layer

This one says: no amount of hard practice takes anyone off the road of time.

Kabir lists many kinds of seekers. Some go to ban khand, the deep forest. There they practice jog, yoga, and live on roots and wild fruit. Others are naadee baydee sabdee monee. That means musicians, scholars of the Vedas, people who chant one word, and people who keep silent.

Kabir does not mock any of them. These are sincere, hard ways to search. But he says all of them are jam kay patai likhaa-i-aa. Their names are in the same book of time as everyone else's.

Think of the fastest runner in school. Speed is wonderful, but it can't stop the clock. Effort alone doesn't lift anyone out of time. Something more is needed, and the next lines say what it is: love in the heart.

A Question to Sit With

Why might even the most dedicated practice still leave something missing at the center?

Translation by Dr. Sant Singh Khalsa·How we use AI

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