Sikhism·Raag Sorath·Shabad 2
Verse 1 of 4

What We Carry On Is the Name and a Clean Heart

ਸੋਰਠਿ ਮਃ ੧ ਚਉਤੁਕੇ ॥
sorath mehlaa 1 cha-utukay.
Sorat'h, First Mehl, Chau-Tukas:
ਮਾਇ ਬਾਪ ਕੋ ਬੇਟਾ ਨੀਕਾ ਸਸੁਰੈ ਚਤੁਰੁ ਜਵਾਈ ॥
maa-ay baap ko baytaa neekaa sasurai chatur javaa-ee.
The son is dear to his mother and father; he is the wise son-in-law to his father-in-law.
ਬਾਲ ਕੰਨਿਆ ਕੌ ਬਾਪੁ ਪਿਆਰਾ ਭਾਈ ਕੌ ਅਤਿ ਭਾਈ ॥
baal kanniaa kou baap pi-aaraa bhaa-ee kou at bhaa-ee.
The father is dear to his son and daughter, and the brother is very dear to his brother.
ਹੁਕਮੁ ਭਇਆ ਬਾਹਰੁ ਘਰੁ ਛੋਡਿਆ ਖਿਨ ਮਹਿ ਭਈ ਪਰਾਈ ॥
hukam bha-i-aa baahar ghar chhodi-aa khin meh bha-ee paraa-ee.
By the Order of the Lord's Command, he leaves his house and goes outside, and in an instant, everything becomes alien to him.
ਨਾਮੁ ਦਾਨੁ ਇਸਨਾਨੁ ਨ ਮਨਮੁਖਿ ਤਿਤੁ ਤਨਿ ਧੂੜਿ ਧੁਮਾਈ ॥੧॥
naam daan isnaan na manmukh tit tan Dhoorh Dhumaa-ee. ||1||
The self-willed manmukh does not remember the Name of the Lord, does not give in charity, and does not cleanse his consciousness; his body rolls in the dust. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

Think how loved a person is. A son is adored by his mother and father, and a clever son-in-law is welcomed by his in-laws. A father is dear to his children, and a brother is precious to his brother.

But all of that belongs to a moment. When the flow of life moves on, he leaves this world. In an instant those bonds loosen, and everything that felt like "mine" belongs to someone else.

The trouble comes when a person forgets the Name, never shares, and never cleans the inside. Then they arrive empty, having tumbled through life without gathering what lasts.

The people who love us are a gift for a while; what we carry beyond is the Name, generosity, and a clean heart.
The deeper layer

The people we love are a precious gift, but they are on loan. What we carry on is the Name, sharing, and a clean heart.

This shabad is a cha-utukay, a hymn of four-line verses. Guru Nanak begins by piling up the sweetest human bonds. Maa-ay baap ko baytaa neekaa — a son is dear to his mother and father. Sasurai chatur javaa-ee — a clever son-in-law is welcomed by his wife's family. A father is dear to his children, and a brother to his brother.

Then comes the turn. Hukam bha-i-aa baahar ghar chhodi-aa — when hukam, the flow of existence, calls, a person leaves this home. Khin meh bha-ee paraa-ee — in an instant, everything that felt like "mine" belongs to someone else. Think of a library book you loved. It was truly yours to enjoy, but one day it goes back.

The last line names the manmukh, the person who faces only their own wants. That person is not called wicked. They simply missed three things that last: naam, keeping the One in mind; daan, sharing with others; and isnaan, washing the heart clean inside. The verse ends with a plain picture: the body goes back to the dust, and nothing lasting was gathered. Guru Nanak's three, naam daan isnaan, show up again and again in Gurbani, the Gurus' words, as the shape of a whole life.

A Question to Sit With

Who are the people you love most — and how might you cherish them today, knowing time is precious?

Translation by Dr. Sant Singh Khalsa·How we use AI

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