Sikhism·Raag Sorath·Shabad 8
Verse 1 of 4

The Treasure Is Near, but a Performing Heart Can't Grow It

ਸੋਰਠਿ ਮਹਲਾ ੧ ॥
sorath mehlaa 1.
Sorat'h, First Mehl:
ਜਿਸੁ ਜਲ ਨਿਧਿ ਕਾਰਣਿ ਤੁਮ ਜਗਿ ਆਏ ਸੋ ਅੰਮ੍ਰਿਤੁ ਗੁਰ ਪਾਹੀ ਜੀਉ ॥
jis jal niDh kaaran tum jag aa-ay so amrit gur paahee jee-o.
The treasure of the Name, for which you have come into the world - that Ambrosial Nectar is with the Guru.
ਛੋਡਹੁ ਵੇਸੁ ਭੇਖ ਚਤੁਰਾਈ ਦੁਬਿਧਾ ਇਹੁ ਫਲੁ ਨਾਹੀ ਜੀਉ ॥੧॥
chhodahu vays bhaykh chaturaa-ee dubiDhaa ih fal naahee jee-o. ||1||
Renounce costumes, disguises and clever tricks; this fruit is not obtained by duplicity. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

The treasure you came into this whole life to find — that sweet nectar — is right there with the teacher.

So set down the costumes, the disguises, the clever little tricks. A divided heart, half here and half performing, never grows this fruit.

The treasure you were born to find is close by — but a divided, performing heart can't grow it.
The deeper layer

The opening names the whole purpose of a life — jis jal nidh kaaran tum jag aa-ay, "the treasure you came into the world for" — and says it is amrit gur paahee, "the nectar is with the teacher." Then the honest instruction: drop the vays bhaykh chaturaa-ee — costumes, religious disguises, cleverness. Dubidhaa (double-mindedness, a divided heart) is what blocks the fruit. This is Nanak's steady preference for the real over the performed — and note it targets pretense in general, including religious pretense, not any particular tradition.

A Question to Sit With

When do you feel like you're 'performing' instead of just being yourself?

Translation by Dr. Sant Singh Khalsa·How we use AI

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