Sikhism·Raag Tilang·Shabad 21
Verse 3 of 5

Butter Doesn't Come From Dozing at the Churn

ਇਹੁ ਮਨੁ ਈਟੀ ਹਾਥਿ ਕਰਹੁ ਫੁਨਿ ਨੇਤ੍ਰਉ ਨੀਦ ਨ ਆਵੈ ॥
ih man eetee haath karahu fun naytara-o need na aavai.
Let your mind be the handles, and then churn it, without sleeping.
ਰਸਨਾ ਨਾਮੁ ਜਪਹੁ ਤਬ ਮਥੀਐ ਇਨ ਬਿਧਿ ਅੰਮ੍ਰਿਤੁ ਪਾਵਹੁ ॥੨॥
rasnaa naam japahu tab mathee-ai in biDh amrit paavhu. ||2||
If you chant the Naam, the Name of the Lord,with your tongue, then the curd will be churned. In this way, the Ambrosial Nectar is obtained. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

Let your mind be the churning-handles, and churn steadily, without dozing off.

Say the Name with your tongue, and the curd churns into butter — this is how the nectar is gathered.

Butter doesn't come from dozing at the churn — steady, wakeful remembrance is what turns the ordinary milk of life into nectar.
The deeper layer

Now comes the churning.

Ih man eetee — make your mind the handles of the churn. Naytara-o need na aavai — churn without dozing off. Churning takes steady, wide-awake effort. If you nap at the churn, no butter comes.

The steady work is remembering. Rasnaa naam japahu — say the Name with your tongue. Then the curd churns, and amrit, the sweet nectar, rises like butter.

Think of practicing an instrument a little every day. Skip it or doze through it, and nothing grows. Keep at it, and music comes. Staying awake and remembering steadily is what brings the nectar out of the ordinary milk of life.

A Question to Sit With

Where in your inner life do you need to keep 'churning without dozing' — steady and awake?

Translation by Dr. Sant Singh Khalsa·How we use AI

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